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Showing posts with label valuable. Show all posts
Showing posts with label valuable. Show all posts

Sunday, 24 June 2018

'PUTTING YOUR TREASURES IN HEAVEN'


By Rev. Brian Wilkie                    
Rev. Brian Wilkie

Pastor of St. Andrew's Christian Community
Rockland, Ontario

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PODCAST LINK to CFRA broadcast 
Sunday, June 24th, 2018:
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Broadcast Title:

Putting Your Treasures In Heaven
 
Reference passage: Matthew 6:19-27 (NIV)

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Good News in the Morning is sponsored by Good News Christian Ministries and has been broadcast weekly since 1999. Do visit our web site gncm.ca. Here you will find podcasts of the programs, and introductions to the Ottawa pastors who deliver the Good News to growing numbers of listeners worldwide, and need your regular prayers. Our heartfelt thanks go to all those who support us financially. And now, here is today’s presentation.

Good Morning!  I'm your host today, Brian Wilkie of St. Andrew's Christian Church in Rockland.  As we begin today, my prayer is that The Good News of the Lord Jesus Christ would encourage and strengthen you today!

Treasures in Heaven
Good morning I'm your host today Reverend Brian Wilkie of Saint Andrew's Christian Church in Rockland. As we begin my prayer is that the Good News of the Lord Jesus Christ would encourage and strengthen you today.

As we look at the scriptures today I want to share with you a scripture from Matthew chapter 6 in which Jesus talks about putting your Treasures in Heaven, living so that your life is aimed at pleasing God and waiting upon him for his good reward. So let's listen to Matthew chapter 6 verse 19 to 27.

19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. 23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Who of you by worrying can add a single hour to his life?
The Holy Bible: New International Version. (1984). (Mt 6:19–27). Grand Rapids, MI: Zondervan.

- The Words of Jesus in The Gospel of Matthew.  Therein Jesus is clearly pointing to a way of living that is aimed heavenward, aimed towards the kingdom of God and concerned about serving and pleasing God as the central feature of their life.

We’ll get to look at that in a few moments, but first I would like you to hear this song of sung by Jonathan McReynolds, a young man who was a graduate of Moody Bible Institute. That's where I first encountered his music as he led worship and performed there during a conference. In this song he focuses on his desire to have God in the simply expressed ‘Gotta Have You’

What’s your Goal in life? What is it you are looking for? The standard goal that many people will put forward is happiness, which isn't a bad goal at all - for God has made us to desire happiness - but with all the kinds of happiness that exist as possibilities, what is the happiness that God has set on our hearts? What is the joy that he would have us pursue? There's a huge difference between pursuing worldly happiness and pursuing the joy that is eternal that comes from God. Jesus points to that difference in this scripture where he speaks about storing up Treasures in Heaven.

The kinds of treasures you can store in heaven are different than the kinds of treasures you can store on earth, and the outcome of those Treasures is very different, too. Treasures on Earth are all temporal. Treasures on Earth decay, they are destroyed by moth and rust, thieves break in and steal treasures set on Earth, but those Treasures that are stored in heaven can never be taken away for they are in the presence of God and they’re of a different nature than those perishable things of Earth. So Jesus tells us that we need to pursue a different goal.

As I approach this question I'm going to use a term that I learned from one of my co-hosts on this radio show, George Sinclair, who told me about the idea of Therapeutic Moral Deism. Now he's probably already spoken about this on previous shows, and you have probably heard him talk about it, but let me just reiterate what therapeutic deism is in my understanding of it.
First let's say that it's a form of religion that too often replaces Christianity both in the church and in our culture. Therapeutic moral deism is a form of religion that replaces Christianity: in that sense it's a heresy, it's a misunderstanding of Christianity.  In other cases is it simply a completely different way of looking at the world by that is held by some non Christians. Here is what it kind of means for us.

The title describes the mindset, if you break it down. The word therapeutic refers to the goal of this world view, of this religious perspective. The goal of therapeutic deism is healing and health and making your present life better, but the goal is simply a worldly goal of making your life better. The possible ways that life might be better might be in terms of wealth, might be in terms of Health or might be in terms of popularity, Fame or importance. All these things which the Bible in some translation describes as Mammon is much more than just the pursuit of money. Mammon is the idea of all the worldly Goods, all the worldly attributes, and goals that we might pursue. In therapeutic moral deism, the goal of life is for God to make us better.

God's job, it seems, is to wait on us hand and foot, is to provide for us the things we need to achieve our goals and make us happy. That's how therapeutic moral deism looks at the goal of life. The term moral refers to the method of achieving the goal: obeying rules and principles of action. That's how you get to the happiness that you desire for yourself. In therapeutic moral deism, in this mindset, the idea is that the right principles the right actions will always result in happiness, they will always result in in your good.

The third term ‘deism’ in therapeutic moral deism says that the goal of Happiness which is going to be achieved by moral action has a place for God in it. Deism is a theological term which describes the expected action of God in this process. Deism does not refer to the God of the Bible, who acts in history and works moment-by-moment sustaining all things and blessing and injecting his presence and Grace into the world. Instead deism refers to the god of some philosophers who imagine a great power that set the Universe on its course and then abandoned it, ceasing from all further activity. In therapeutic more the idea is that the world is set up by God in such a way that if you live right everything will work out in your favor. God doesn't actually have to do anything because he set up the world properly in the first place.

Now you can see that these terms describe the universe in which God has set a moral order which causes things to work out for a happy life as long as people follow the rules. This goal has nothing to do with God, the means to achieve it has nothing to do with God, and there is no help to be had from God, for God has nothing further to do with the world.

That's the idea of therapeutic moral deism. With such high sounding words it may sound like a rare, esoteric kind of philosophy but it's actually, practically how many people live their lives. They pursue their own goals, they try to do what's right and follow whatever set of Commandments seems right to them. They hope that by following the right rules they'll manage to get by without actually needing God to intervene or play a part in their life.

As you can see this false viewpoint of therapeutic moral deism is utterly opposed to Christianity, for in Christianity the goal of life is to serve and love God at any cost and the means of achieving this goal is grace operating through faith. The god who calls us into this life is constantly with us to help us, direct us, and restore us when we fall short.

Well I'm going to take a deeper look at that how the Treasures in Heaven that Jesus speaks about repudiates the idea of therapeutic moral deism and calls us to an entirely different set of goals, an entirely  different means of achieving those goals and a walk with God in which God is active and living in our lives.

Before we do that, I do want to have you listen to a song in which George Beverly Shea speaks about life as a railway to Heaven. The goal of life is that goal in the Eternal kingdom of God and this is from George Beverly Shea’s Album ‘I'd Rather Have Jesus’ won't you listen to it with me?
Now when our Goal in life is the kingdom of God, and we’re ready to learn from God that working toward that goal means postponing some of our happiness until God establishes his kingdom here on Earth. The lives of the saints the life of Jesus and of the prophets and even of all of Israel shows the example that following God is not a bed of roses, or a bowl of Cherries.  Following God can meet can mean trouble. God is calling us to these Treasures in Heaven and he points to something beyond present-day prosperity, to Eternal rewards and eternal goals which are often incompatible with Earthly well-being.

Remember the example of Jesus, not just in going to the Cross, which he did, not that for his comfort, but to bless us - he suffered there on the cross for us - but he also demonstrates that the life of following God is a life of making daily sacrifices. As he told his disciples, “Take up your cross daily and follow me.” For when Jesus was teaching and healing and ministering he faced opposition which is uncomfortable, and he faced really, really serious demands on his time and his effort - so much so that there were often times when he needed to withdraw and get apart because the press of the crowd was so demanding on him.

We find one scene in the scriptures where he's asleep and in the midst of a great storm. We can presume that part of the reason he was able to sleep through that storm was because he was trusting in his heavenly Father to protect him, but we can also understand that he was a man, a human being, with the limitations of God has rightly put into the human frame, and he was tired after ministering and also as he grieved, at that time in his life, grieved the death of John the Baptist.

Jesus made sacrifices to serve the people of God as he lived on this earth and we shouldn't expect that our life should be different than that.

Now I want to point out that this idea of people pursuing earthly rewards and ignoring the kingdom of God, ignoring the treasures in heaven that they are to store up, these are not only people who live outside the church. Therapeutic moral deism is not only found among unchurched people.  Sure enough the gluttonous pursuit of money food, sex and power is rampant and ungodly in the world but Jesus, in Matthew's account of the Sermon on the Mount, describes religious Hedonism as well. The passage that we read today about storing up Treasures in Heaven follows right after Jesus talks about people who use generosity, in the church, and prayer, in the church, and fasting, in the church, only to aggrandize themselves and to seek the approval of people. So to the person who announces his gift with trumpets and great Fanfare, Jesus says that person has received their reward in full. They've gotten what they wanted, which was not the approval of God but the applause of other people.

The person who prays and praises only to be seen as holy, who's trying to show off how religious he is. Or the person who fast and studies only to boast, these people are also merely following the rules of religion to achieve selfish goals, using the name of God as the disguise for their avarice. As Jesus says they have received their reward in full and should expect no pat on the back from their Father in Heaven. But let us confess we, too, come to God seeking our own happiness. We to pray for health, food and money. Now in itself it's not wrong to ask your Heavenly Father for good things, for he delights to provide for the needs of his children but the Apostle James says it rightly in scripture when he writes that too often we ask for these things only so that we can spend them on our own pleasures, instead of using our health and strength and earthly treasure to be effective ambassadors of the kingdom of God. Don’t we often pray for our own comfort simply to enable us to have our hedonistic desires, our selfish desires, here on Earth. Jesus instead tells us to trust our Heavenly Father for God knows what we need. God is not passive, like the god of therapeutic moral deism - he actively works in your life and circumstances - but not as a domestic servant granting your plans but as a Sovereign Lord equipping his servants for his purposes!

He will provide what we need to accomplish his goals. The question, then, is, “are your eyes set on the kingdom of God or are your eyes set on the darkness of your own selfish desires?” Jesus says, “if your eyes are good then your whole body will be filled with light but if your eyes are in the wrong place your whole soul will be filled with Darkness.

Doesn't this remind us that in the teaching of Jesus there is no guarantee of an untroubled life? That's one of the hard truths, that Jesus does not promise an untroubled life. Mind you, there is no escape from trouble for those who do not believe! There's no escape from trouble for those who pursue selfish gain! Everybody experiences trouble - but to be clear Jesus promises that in this world we will have trouble!  Those who receive Jesus can turn to him to help us through the dark maze of this world and lead us into the Eternal Light of his Everlasting Kingdom.

We do not worship a God who is insensitive to our needs, yet he calls us to a higher goal. Nor do we worship a God who leads us to accomplish this goal on our own but he comes and walks with us and strengthens us for his purposes

Let's turn to this God in Prayer, let us pray:

Almighty God thank you that you are alive and living in this world that you are with us powerful to work for your goals in our lives. May we, Almighty God, set our goals on your kingdom, disdaining the Troubles of this world, willing to face anything in order to glorify your name. May you make us a blessing to those who are lost in this world through Jesus Christ Our Lord, Amen.

Now as we conclude the program you're going to hear a rather different piece of music from Group 1 Crew which speaks the gospel in a kind of Rap sort of way as they present the message “Keys to the Kingdom” from Group 1 Crew.

Thank you for tuning in. If you have been blessed and encouraged, do tell your friends about this program. Feel free to send in questions and comments via the web site, and be sure to share your good news if you have come to faith through listening. But the program on its own is not enough. Don’t forget to join other Christians in worship in a church where the Gospel is soundly proclaimed, and where it is lived out with compassion, integrity and resolve. We so appreciate the donations on which we depend to keep us on the air week by week. We invite individuals and companies, to donate any amount, any time, or, to sponsor our programs on an annual basis. Please donate via our web site, or make a cheque out to Good News Christian Ministries and send it to 96 Pheasant Run Drive, Ottawa Ontario K2J 2R5, Canada. Be part of the movement that is affecting lives worldwide!

May you come to know Jesus Christ personally and profoundly. May the Holy Spirit reside deeply within your heart, and may you feel our heavenly Father surrounding you with his constant, abiding and accompanying love. Good News In The Morning is produced in the Studios of News Talk Radio 580 CFRA.

Rev. Brian Wilkie
St. Andrew's Christian Community, Rockland, Ontario

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To listen to the above broadcast, click on the following link:

Sunday, 22 May 2016

'YOU ARE VALUABLE'

Rev. Brent Russett
By Rev. Brent Russett
Pastor of Sunnyside Wesleyan Church in Ottawa:
http://www.sunnysidechurchottawa.com/   

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PODCAST LINK to CFRA broadcast - Sunday, May 22nd, 2016:
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You are valuable

Good morning. And welcome to good news in the morning.  My name is Brent Russett. I am the Senior Pastor at Sunnyside Wesleyan Church here in Ottawa. It is my pleasure to look at some of life’s challenges, and then bring you some good news in the morning.

            I am glad that you tuned your dial to CFRA. I want you to know that you can also find Good News in the morning on the internet at Goodnewsinthemorning.ca . There you can keep up to date with what is happening around Good News Christian Ministries.

            This morning’s program has been sponsored by a Donner who wants to stay anonymous. Thank you so much for your partnership in the gospel this morning.  

            I want to say a special welcome to our international listeners, who listen via the internet. We are glad that you have found us, and that you are finding this ministry an encouragement.

            This morning I want to tell you about how God’s sees you.
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            John Burke in his book

            One of my favourite paintings is Rembrandt`s masterpiece The Return of the Prodigal Son. It is housed in the Hermitage Museum in St. Petersburg Russia and depicts the moving scene in Jesus` parable when, filled with compassion` the father ran towards his wayward son. The son had squandered his inheritance with loose living, but came begging for mercy. The father embraced him saying, `My son was dead but now is alive, was lost but now he`s found` Jesus paints this beautiful, priceless picture in answer to the religious people`s complaint that he “welcomes sinners.” The (Rembrandt)  painting is worth a fortune.

            Now, just imagine if one day you visit St. Petersburg, and there in a back-alley dumpster you discover Rembrandt’s masterpiece, but it’s hardly recognizable. It’s covered in mud and dirt, it’s stained and the canvas has been torn. You wouldn’t recognize it at all, except you notice the famous hand of the father on the ragged son’s back.

            How would you treat the painting? Like trash? It’s covered in mud, stained and torn – is it worthless? Do you treat it like it’s worthless? Or would you treat it like a million dollar masterpiece that needs to be handled with care and restored? I’m guessing that all of us could see past the mud and even the damage to recognize the immense value inherent in this one-of-a-kind work of art – simply because it was created by Rembrandt’s own hand.

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            We wouldn’t try to clean it up ourselves; we would bring it to a master, who could delicately restore it to its original condition.

             As I study the life and interactions of Jesus with very sin-stained, muddied people, it becomes evident that Jesus could see something worth dying for in all the people he encountered. Jesus could see past the mud to the Masterpiece God wanted to restore. (Unshockable Love, John Burke Kindle 211-212)

            That helps me understand what God thinks of me, even when I don’t think that much of me. But it also helps me when I think of others. Here is what I want you to know, I think Bill Hybels put it most succinctly. “Lost People Matter to God.”

            We live in a world where people are valued very differently. I don’t know if it is because there are 7 billion people who share our planet right now, or because we are exposed so often to people who seem expendable, like the billion or so people who live on less than 2 dollars a day. But it seems like people are less valuable than they used to be.

            It seems like some people in our world are valued like Rembrandt paintings, and some are valued like the Canadian group of seven paintings, and others are valued your favourite local painter, and then some are valued like high school art paintings, and some are valued like kindergarten finger paintings.  

            Your value depends on your age. You don’t have any value, at least under the law, until the day you are born. The family that you were born into factors into the value. We have seen in the U.S. that the colour of you skin factors into your value. In other parts of the world, your gender factors into your value. Where you were born factors into your value. One North American killed tragically will get more press than a 100 Africans killed tragically.

            But this is not how God sees the world. To him each of the 7 billion people that inhabit this world is a Rembrandt.
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MUSIC – You  Love Broke Through – Keith Green 3:31

            One of the world’s big problems is that religious people don’t see the world as God sees the world. In the New Testament book of James the church is warned not give rich people preferential treatment over poor people – why – because we are tempted to value people differently because of the size of their bank account. But God’s valuation of a person doesn’t take into account the size of their bank account.

            But more than that, religious people are prone to value people based on their morality. This is nothing new. It was a problem back in Jesus day, and it is a problem in our day.

            Come with me to our story
Luke 7:36–37 (NLT)
36 One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.* 37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume.

            Jesus was at a dinner party thrown by a Pharisee named Simon. Pharisees, you might remember were incredibly devout, religious people. They studied the scriptures, they cared about their faith, they shared their faith, they did all the right things. They were on a mission. They thought their mission was from God. Sadly, they were mistaken. They were missional, but they were on the wrong mission.

            Now while the diner party was going on this woman crashes the party. The writer leaves little ambiguity as to who she was. She was an immoral woman, a sinful woman. Luke tells us that, Simon the Pharisee tells us that Luke 7:39 (NLT)
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

            Even Jesus acknowledges this Luke 7:47 (NLT)
47 “I tell you, her sins—and they are many—have been forgiven.

            There is no question in anyone’s mind what kind of woman she is. But Simon the Pharisee didn’t know that Jesus knew the moral pedigree of the woman. 

            So the woman crashes the party. I want you to imagine this. Jesus and his disciples are around a table. Not a table like you and I would have supper at. The tables in Jesus day were about 20 centimeters or 8 inches of the floor. You kind of reclined around them. Now imagine Jesus and his disciples sprawled around the table and then- This is what the text says


Luke 7:37–38 (NLT)
37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. 38 Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

AWKWARD

            It is beautiful but it is awkward. What do you do if you were Jesus. If someone gets a picture of this and post it in the Jerusalem Post, it is not going to look very good. This woman who was known for her sexual escapades is kissing Jesus’ feet. Worse than that, letting down your hair in public was seen as very improper. But this woman does, and she wipes Jesus feet with her hair.

            Jesus didn’t push her away. You don’t see Jesus cringing. Jesus accepts what she was doing for what it was.

            Simon the Pharisee is looking at what is happening in his own house and this is what he thinks.
Luke 7:39 (NLT)
39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

            Simon’s assumption was that if Jesus was a prophet then he would know what kind of woman was touching him. And if he knew what kind of woman was touching him, that he would push her away. He would make her stop what she was doing.

            But Simon’s assumption was wrong. Jesus did know what kind of a person she was, and he accepted her for who she was.

            In Simon’s valuation, this woman ranked about the same as a finger painting created by your brother’s grandson’s friend. In Jesus eyes, she was a Rembrandt.

            I wish we could see people as Jesus sees people.

Michelangelo, the master sculptor, the one who created the subline statue of David said,

“In every block of marble I see a statue as plain as though it stood before me, shaped and perfect in attitude and action. I have only to hew away the rough walls that imprison the lovely apparition to reveal it to the other eyes as mine see it.”

…. God, the Master Artist, created you, me, and every person in his image. That image has been hidden under layers of false identities, encased in walls of insecurity and fear, marred and muddied and damaged by the sins of others and the sins we have done. What we often see in ourselves and in others around us is just an unimpressive block of marble with rough, jagged edges protruding. God sees a Masterpiece waiting to be revealed in Christ.
Burke, John (2014-08-26). Unshockable Love:

            Part of the work of the gospel in our lives is that we are given new eyes. Eyes to see how God sees.

            When you come to Christ and give him your life, he forgives you of your sin, he adopts you into his family, he puts his Holy Spirit inside of you, he makes you holy.

            He transforms us from the inside out. That transformation is progressive and it is ongoing. But you know God’s transformation in you has started to make progress when he gives you new eyes. Eyes to see people as he see people. Eyes to look past the mud and the layers of insecurity and fear and see the Rembrandt. Eyes to look into the granite block and see the masterpiece.

            We are conditioned by the society we grow up in to see people a certain way. If you live in some parts of India you are conditioned to see the lower caste as untouchable – not of value. If you grow up in some parts of the Orient you are conditioned to see males as more valuable than females. If you grow up in some parts of Africa you are conditioned to your tribe as more valuable than others tribes.

 When you grow up in Canada we are conditioned to see people with more money, more power, and more education  as more valuable than those who are poor and powerless and uneducated. But that is not how God sees it.

            In Canada, because we are somewhat influence by the Protestant work ethic, we see those who have worked hard and have become a self made person, as more valuable than those who have not. But God sees something different.

            If you grow up in some churches, we are conditioned to see moral people as more valuable than immoral people. But God sees something different.

            We have not been deeply transformed by the gospel until our eyes have been transformed so we see people like God sees people.
           
            John Burke in his book “Unshockable Jesus” tells the story of Christine. Here is what he wrote.

“She doesn’t deserve a raise!” Christina thought as her co-worker boasted about her salary increase. “Why, Lord? Why do I have to work with such an immoral pagan who acts like a perfectionist with high work standards, then boasts about her low moral standards? I don’t want to constantly hear about her wild-child party endeavors and sexual misconduct, and then watch her get a raise before I do. I can’t stand her!”

 Christina had grown up in the Bible Belt— Christianland— where people would dress nice to go out to Sunday brunch even if they hadn’t been to church, so as to look like they went to church in the eyes of their churchgoing friends. Austin was so different. People didn’t pretend to go to church. In fact, they didn’t even pretend to be moral! Whenever Christina’s co-worker Stacy would cuss or boast of her weekend escapades, Christina felt justified in making sure Stacy knew she didn’t approve.

She kept it subtle, but her disapproval could be clearly felt by Stacy. The longer they worked together, the higher the silent barrier of differences grew. “I could feel Stacy’s dislike for me increasing,” Christina recalls, “but I also felt like I was right and she was wrong. I felt justified, even righteous. But I wasn’t changing her. In fact, if anything I just provoked her to shock me with greater detail and more graphic language.”

Then Christina heard a series of messages about how Jesus treated his enemies and those who deserved nothing good from him. “I started praying for my attitude at work,” Christina recalls, “but I had to fight judgmental, critical thoughts that seemed to justify my behavior. In order to fight those thoughts, I started to pray for Stacy.

God used those prayers to melt through Christiana’s Pharisaical attitude. ….”

As Christina kept praying for her mean, immoral co-worker, she began to get a new thought, “More than just praying for her, I need to care about her.”

Christina recalls, I started looking for ways to serve my co-worker, which meant I had to take interest in her life and find out what she needed. I asked questions and listened a lot. I found out she had cats, and when she told me she was going to be out of town, I volunteered to watch her cats. When she came down with the flu, I brought her meals. When she got a promotion, I organized a celebration party with our co-workers— she was blown away.

 I could tell my newfound attitude was softening her attitude toward me. But what I didn’t expect is that in the process of serving her, God opened my eyes to all the really good things about her that I couldn’t see through my Pharisee-glasses.

While doing Morph, (My church’s spiritual formation program), one assignment had to do with listening to a non-Christian’s deepest desires. I asked Stacy if she would let me ask her some questions about her hopes and dreams. In the assignment, you basically ask two questions: “What do you hope for in life?” and “What are your heart’s greatest desires?” You cannot tell, preach, share your testimony, or do anything except ask clarifying questions, take notes, summarize, and feed back what you hear, encouraging those desires that align with God’s.

 I listened and asked questions for over an hour, and when we finished, Stacy said to me, “I have never had a conversation like that in my entire life.” She was glowing. The following year, Stacy lost her boyfriend and was devastated. She came to me to talk about it, and she asked me why I had been so nice to her. That led to a deeper conversation about life and faith and the work Jesus was doing in my heart.
 As a result, she started coming to church with me, started seeking God, and found faith in him. This woman I could hardly stand, today, is not only a sister in Christ, but also my good friend. None of my disapproval changed her, but learning to value her and meet her at her point of need— that’s what Jesus used to invite her into new life!

Burke, John (2014-08-26). Unshockable Love: How Jesus Changes the World through Imperfect People (Kindle Locations 1579-1595). Baker Publishing Group. Kindle Edition.

            Maybe you have run into too many Christians who have judged you like Christina judged Stacey. Those Christians do not reflect how valuable you are to Jesus.

            I am going to skip ahead to Luke 15:1 So you can hear Jesus’ heart on this.

            Luke 15:1–6 (NLT)
Tax collectors and other notorious sinners often came to listen to Jesus teach. 2 This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!
3 So Jesus told them this story: 4 “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? 5 And when he has found it, he will joyfully carry it home on his shoulders. 6 When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’
8 “Or suppose a woman has ten silver coins* and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? 9 And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ 10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

            Can you see it?  Lost people matter to God. He searches for them. He cares about them. He calls out to therm. He sees in them not just a hunk of stone, but a work of beauty.

            Jesus showed this when he touched the untouchable leper. Jesus showed this as he talked the Samaritan woman. Jesus showed this as he spoke to the widow. Jesus showed this when he went to the houses of tax collectors. Over and over again in the life of Jesus, we see, lost people matter to him.

            Jesus see something of value, something of worth, something of beauty in them.

            Truth is reality from God’s perspective. I wonder if you see the truth about people. Have your eyes been transformed yet? I wonder if you can see yourself from God’s perspective.

***** 
Pro baseball player Matt White had an aunt who struggled to make ends meet for years, living on fifty acres of property in Massachusetts. When her health started to decline, she was forced to sell her property to pay for health care. As an act of kindness, Matt bought the land from his aunt for the appraised value of $ 50,000.

 While exploring the land to see about building a house, he discovered outcroppings of stone ledges. Matt contracted a geologist, who surveyed the land and informed Matt this stone had commercial value for patios and landscapes and could actually be sold for $ 100 a ton . . . and he had about 24 million tons on the land. The appraised value on the surface was $ 50,000; beneath the surface the land was worth over $ 2 billion!

 As Jesus looked out at the masses of people, he saw something of great value beneath the surface. “When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matthew 9: 36). To be like Jesus to others, we must see what Jesus sees beneath the surface that’s of infinite worth to God.
           
Prayer:

Lord, I pray that you would show each person how you value them, and that how you take them where they’re at, and you want them to become things of beauty, because of what you do in their lives.
I pray this in Jesus’ name, AMEN.

Pray – for God to show each person who he wants to be for them right now.

“ If Good News in the Morning has been a factor in your journey of faith, we would love to hear your story. Nothing could encourage us more in this work.  Contact us by e-mail or Twitter via the web site – goodnewsinthemorning.ca

             Thank you for listening this morning.

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May you know Jesus Christ personally and profoundly.  May the Holy Spirit reside deep within your heart.  And may the heavenly Father surround you with His constant and abiding and accompanying love

MUSIC –  How deep the Fathers Love for us – Stuart Townsend 3:35

By Rev. Brent Russett
Pastor of Sunnyside Wesleyan Church in Ottawa:
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PODCAST LINK to the CFRA broadcast:
http://proxy.autopod.ca/podcasts/chum/6/43169/good_news_210_may22.mp3