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Sunday, 13 March 2016

'HE WHO HAS BORNE OUR SORROWS'


Rev. Brian Wilkie
By Rev. Brian Wilkie                                                                                    

Pastor of St. Andrew's Christian Community
Rockland, Ontario


_______________________________________________________
PODCAST LINK to CFRA broadcast - Sunday, March 13th, 2016: 
____________________________________________ 

Broadcast Notes:

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Welcome to Good News In the Morning a program of words and music bringing a Christian message of hope and encouragement to those who are looking for intelligent meaningful and spirited approach to faith and to life.

This program is sponsored by Good News Christian Ministries PO Box 184 Rideau Ferry, Ontario K0G 1W0. I'm your host today, Brian Wilkie of St. Andrew's Christian Church in Rockland. As always I want to start by thanking you our listeners. We are so grateful for your encouragement and support. Please remember that you can always visit our website, www.GoodNewsChristianMinistries.ca or www.GNCM.ca as well.

If you miss an episode of the show you can go to our website and download the podcast or the MP3 of our broadcast. Details can be found on our website.

Today, again, we're thanking Wills Transfer, a local company that provides full-service logistics and warehousing services in Eastern Ontario and Western Québec since 1945. They have been so good to us, so friendly to us, by sponsoring the programs through the month of March and we're delighted with their support.

He who has borne our sorrows

The Sunday broadcast for this particular episode will be the Sunday before Palm Sunday. We're right in the last couple of weeks before Easter, so I want to share with you one of my favorite passages, a prophecy concerning the cross of Jesus Christ, taken from the book of Isaiah. There Isaiah is given this message from God:

Who has believed our message
and to whom has the arm of the Lord been revealed?
2     He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3     He was despised and rejected by men,
a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces
he was despised, and we esteemed him not.
4    Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
5     But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
6    We all, like sheep, have gone astray,
each of us has turned to his own way;
and the Lord has laid on him
the iniquity of us all. (Is 53:1–6)
This word from Isaiah chapter 53 is a great look into the meaning of Jesus' death on the cross, a prophecy spoken about him some 700 years before he was even born. It tells us a few things about Jesus, but the ones I want to focus on today are the fact that he was pierced for our transgressions, that he took up our infirmities, and by his wounds we are healed.  We'll take a look at what this means in a few moments but first I'd like you to hear a song that expresses something of our great love for Jesus Christ. I hope you listen to it with me,

Scholars' Baroque Ensemble, "Surely he hath borne our griefs, and carried our sorrows", GF Handel

We were just listening to the passage from Handel's Messiah sung by the Scholars Baroque Ensemble, called "Surely, He Has Borne Our Grief" is a very classical rendition of the very Scriptures that we were just reading. Handel's Messiah does a tremendous job of using the Scriptures to tell the story of Jesus in words of prophecy, in words of revelation and in word from his life story in the Gospels. Now as we go on let's ask, how it is that Jesus has borne our griefs, born our transgressions and our infirmities? How have we been healed through his death on the cross?

First let's ask a question, Who can carry your burdens? We are often describing the things we go through in life, the difficulties, as burdens and that idea suggests a heavy weight, a literal burden is a pack on your back filled with heavy weights. It is something that you have to carry for some reason. Perhaps it needs to be taken somewhere, or it is something that needs to be dealt with. Sometimes a burden is a thing that you're glad to carry: Perhaps it's a present for someone else, a good thing. Perhaps it's a feast, a picnic feast you are taking on a hike with you; though it's heavy to carry, at the end of the day you are glad to sit down and open up that basket and take a look at what's inside.

There are also those burdens we carry that are not happy burdens. We could be carrying garbage out to the curb. You'd be doing your best not to get any more involved with the garbage than you have to. We could be carrying a burden in which the outcome of our of our journey is uncertain. Perhaps we are taking someone who's fallen and we're trying to carry them to help. We're desperately hoping we can get them there on time.

There are burdens that are not physical burdens as well. There are the worries that we carry the uncertainty about the future that can be a very difficult thing to carry; because unless we have some reason to trust that the future will be good the burden can be unbearable. We can talk about the burden of guilt. Guilt is sometimes a false burden - sometimes people feel guilty for things that they really don't need to feel guilty about, things that weren't wrong in the first place or things that weren't their fault. That false burden is it is a difficult one to get off because an imaginary burden is very hard to take hold of, very hard to release. Sometimes there's the true burden of guilt -  when we know that we've done harm to somebody and we don't know how to make it up. Perhaps we carry that burden until we go to the person and we ask for their forgiveness. Perhaps that person may insist that we do something to prove that we're serious or to make up the damage we've done. Sometimes the burden is a debt that's as real as a debt of money and until we've paid it back to the person they just won't let go.

Who can carry your burdens for you. Can anyone? Is there anyone who can take the physical burdens we carry? Well of course there are. The person has to be strong enough to actually carry them; they have to be capable and have to be willing. So if you been asked to take out the garbage perhaps the you're able to enlist someone else in the task.

If you're Tom Sawyer asked to paint a fence you might be actually get people to pay you to do the job for you! But for most of our burdens we need help with we have to depend on someone else's mercy in order to get the help we need. Whether it's flagging down a car in on a rainy night when we're stuck beside the highway, we just hope that somebody feel some kindness and compassion their heart and are ready to carry our burdens.

We do know that Jesus is compassionate and we know that God is able to carry any burdens that we need help with. Obviously our focus in turning to God is on the spiritual burdens we have: the burdens of guilt, the burdens of anxiety, wondering about the future, wondering about our significance, even wondering about what punishment might be laid up for us because of our wrongs. It's often spoken that Jesus can carry our burdens and indeed he can! Let me ask another question: Who can forgive our sins? I mean if we've done wrong who is it that can forgive us our sins? I'm sure the answer that immediately comes to mind is either 1) only the person you've done wrong to can truly forgive you, and secondly, that only God can forgive sins. Both of these answers are found in experience and in the Bible. In fact when Jesus goes to forgive the sins of a paralyzed man some of the Pharisees take offense and say, "how can you, Jesus, forgive this guy's sins? Only God can forgive sins!" Well, they are speaking something of the truth there. When God forgives sins it is because it is God who has been sinned against. When we rebel against God, when we do harm to one of his children, not only have we sinned against his children but we've also sinned against the Father whose children were hurt, whose children were damaged by our sin. So God does need to be involved in the forgiveness of sin, doesn't he? There is not one sin that you can do, not one sin, even if it's against yourself, that doesn't also affect God because you are his child whom he loves. Anyone you've hurt is someone loved by God. Anyone who has been turned to towards wickedness by the injuries you've done to them is someone that God intended to save, and to love. there has been a lot of damage done by sin, and I often suggest that even the smallest sin is like pebbles thrown down a mountain that's ripe for an avalanche, even the smallest change can cause a cascade of consequences that we can never repair. When we disobey God and disregard his call, when we act in an unloving manner or uncaring manner then we have created a burden of guilt that is not easily shifted. Because one action affects another action in a cascade of effects, even if we've hurt one person by our sin, within no time at all there are many people that have been hurt as well. The relatives of the person who has been hurt, the people that have been struck out at as that person in anger or pain has hurt others themselves. There is a cascade of effects. Who, in the end, can forgive all these sins? The answer to the question really is Jesus. Jesus can forgive the sins that you've committed against him and the sins you committed against humanity because he is the one who ultimately is going to take all the harm and take responsibility for repairing it all. There is one who can who can heal our iniquities and can forgive us our sins, who can take up our infirmities and heal us by his wounds and that one his Jesus.  The place he does it is at the cross. This next song we're going to hear is from a group called Destiny a local Ottawa singing group from a couple years ago. Their song is At The Cross.

At the cross! The cross is where we find our burdens, lifted our guilt taken away, our sins forgiven and the power of sin broken in our lives. One of the great songs that tells us about this is Rock Of Ages, Cleft For Me, a song that has the words. "Be of sin the double cure, cleanse me of its guilt and power."  That phrase is a very important one to understand the fullness of what Christ has done on the cross. You see on the cross he does show that he's willing to forgive anything. If we don't believe that we need only listen to his words from the cross. When he looks at those who have crucified him, unjustly condemned him, some of whom were doing it out of malevolence, some of whom were just following orders; there were people mocking him, there were people insulting him, and of course there were those that had pierced him. Still he says to his Father in heaven, "Father forgive them, they don't know what they're doing." Can you imagine the grace of the man who, while dying on the cross, is able to say, "Forgive these people who are even now doing this to me?" That's the message for you and for me.

Whatever we have done, whatever harm we have caused directly to God or to one of the children that he deeply loves, God is able and willing to forgive us. So he's 'pierced for our transgressions,' we can be sure of that.

But we need to be freed from more than just the guilt of sin! We need to be freed from the power of sin as well. That is to say, it's all very well for my past sins to be forgiven, but do I want to continue sinning? Do I want to keep on hurting others and offending God and damaging my own soul? Of course I don't! Yet, as Paul the apostle himself said, sometimes we find ourselves doing the very thing we didn't want to do and finding that this power seems to be working in us: the power of sin working in us, so that we stop doing things we should be doing the things we want to do, and we start returning to those old ways. Paul says to us, to our comfort, "you know, that just shows that it sin that work in us. We've got a new nature, a nature that wants to do good! but we need the power of sin stopped in our lives as well." Jesus through the cross puts sin to death - that's the image used frequently in the Bible, that when you go to Jesus and you give him your sin he not only cancels the guilt but he is in the process of putting that sin to death, to ending its power, ending its existence, ending its ability to affect you and others by its malevolence. So we go to God asking not just for forgiveness but also that we might be crucified with Christ so that spiritually that old nature of sin would be entirely cancelled, that might be a past chapter in our life and not trouble us again. We also come to him through the cross because it's through the death on the cross that Jesus experiences the resurrection and he's raised to a glorious new life. 

Likewise those who come to him and cast their burdens on him at the cross are, as they're crucified with him, also raised with him to new life, to a life free from sin. Well, I've got to admit in my own life this is a process. I expect you've found the same thing: that some sins that you used to struggle with are gone entirely and you've been delivered from their power. 

In some areas of your life you're still struggling and God is still at work completing the work that he's begun in you. The good news is he will complete it. Paul specifies this in the letter to the Philippians, giving thanks to God knowing that God will complete the work he's begun in the people of Philippi and preparing them to be blameless on the day of the Lord.

That's good news too, but there is a further aspect of the cross. When I look at the sins I've committed, they haven't just hurt me in my spiritual life. They are sins precisely because they've hurt others. My words and my actions, like your words and actions, have damaged other people. We can put ourselves into their shoes very easily because, we, ourselves, have been hurt by words and actions of others and we know how difficult it can be to climb up out of the pit that others have prepared for us. What about those we've hurt? Are they going to be healed? Are they going to be lifted up? Are they going to be set free from the damage we've done? We certainly pray that they will, don't we? As we come to the cross we discover that Jesus doesn't just forgive sins, he just doesn't just break the power sin, but by his wounds we are also healed! Are you suffering hurt in your life because of something somebody else did to you? Was it a bully in the schoolyard, or the betrayal of a close friend? Whether was just some random thief taking something precious to you, you can be healed of the hurt that has been caused. God can recompense you for the damage that has been done. That's a truth of Scripture, a truth of the cross that is precious to us all. The good news that is an addition to it is that those whom you have hurt can be healed by the cross! Jesus can set all things right that by his wounds! They can be healed as well!

It would be a sad story if we were only forgiven for our sins, but God was not able to repair the harm. The good news of the gospel is that at the cross he can repair the harm.
Well finally, we can asked the question that that Isaiah asked, "Who has believed our message?" Who has believed that their sins are forgiven? Who has believed that they can be healed through Jesus Christ? Who has believed that the power sin can be canceled and that we can be free from its domination, that we can be, as Paul says, in effect slaves to righteousness at last, instead of being slaves to sin.

Have you thanked Jesus for what he is done? Have you taken up your mat and walked into new life? Have you rejoiced in the forgiveness that you have through the cross? What a privilege it is! What a joy it is to lay those burdens down, to be free from guilt, to know that God does not hold it against you anymore. He has taken your debt and he's canceled it entirely. It is a freedom from guilt, freedom from shame, a freedom for new life and it's yours in Christ!

Let's give thanks to God:

Almighty God, praise be to your name, that you, on the cross, are undoing all the harm that sin has done in our lives and in the lives of others. Lord, we thank you that through receiving you we can be joined into your everlasting kingdom, we can rejoice with the others who've been freed. We can rejoice to see our friends and those we have harmed healed. We can rejoice to see a reunion of love and grace and peace in your everlasting kingdom. We give you thanks that you have done this through Jesus Christ our Lord and our Savior, who we praise and magnify forever, Amen!

Once again I want to thank you listeners for your encouragement and support. We do thank you because you keep us on the air week by week. As you  support our ministry financially. We want to encourage you to continue in your support, and if you can please make donation, by making a cheque payable to Good News Christian Ministries and sending it to P.O. Box 184 Rideau Ferry, Ontario K0G 1W0 we will be happy to send you a receipt at income tax time. If you are listening to our program through our website, you can donate on our website as well. I also want to encourage you to tell others about this program

Be sure to worship in a church where the gospel is soundly proclaimed and lived out with compassion, integrity and resolve. Now to conclude our program I would like to have you listen to a song performed by the Marantha! Praise Band called, Awesome God.

I do pray that the Lord will hold your heart and you would know Jesus personally and profoundly. May the Holy Spirit reside deep within your heart, may the heavenly Father surround you with his constant and abiding and accompanying love.

Good News In The Morning is produced in the Studios of News Talk Radio 580 CFRA.

- Rev. Brian Wilkie
St. Andrew's Christian Community, Rockland, Ontario
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To listen to the above broadcast, click on the following link:


Sunday, 6 March 2016

'MISSING THE MANNA?'


Rev. Brian Wilkie
By Rev. Brian Wilkie                                                                                    

Pastor of St. Andrew's Christian Community
Rockland, Ontario


_______________________________________________________
PODCAST LINK to CFRA broadcast - Sunday, March 6th, 2016: 

____________________________________________ 

Broadcast Notes:

*************************************************                    


Welcome to Good News In The Morning a program of words and music bringing a Christian message of hope and encouragement to those who are looking for intelligent meaningful and spirited approach to faith and to life.

This program is sponsored by Good News Christian Ministries PO Box 184 Rideau Ferry, Ontario K0G 1W0. I'm your host today, Brian Wilkie of St. Andrew's Christian church in Rockland. As always I want to thank you our listeners for your constant encouragement and support. Please remember that you can always visit our website for materials to encourage and support you in your Christian walk.

If you miss an episode of the show you can go to our website and download the podcast or the MP3 of our broadcast. Details can be found on our website.

Today and throughout the month of March, we want to thank Wills Transfer for their sponsorship. Wills Transfer is local company providing full service logistics and warehousing in eastern Ontario and western Quebec since 1945. We want to thank them for their support this year, and in previous years.

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Missing the Manna?

 Today I want to address with you the question of who is satisfying your hunger. I am titling this "Missing the Manna?," because the idea of God providing for the needs of his people is expressed in the story of providing the Manna, which occurred during the wilderness journey, as they escaped Egypt to Israel. But Jesus referred to that story of the Manna in the Gospel of John, and so I am reading today from  Chapter 6 of the Gospel of John:

(John 6:28–59). 28 Then they (the crowds) asked him, “What must we do to do the works God requires?”
29 Jesus answered, “The work of God is this: to believe in the one he has sent.”
30 So they asked him, “What miraculous sign then will you give that we may see it and believe you? What will you do? 31 Our forefathers ate the manna in the desert; as it is written: ‘He gave them bread from heaven to eat.’”
32 Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.”
34 “Sir,” they said, “from now on give us this bread.”
35 Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day.”
41 At this the Jews began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”
43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 I tell you the truth, he who believes has everlasting life. 48 I am the bread of life. 49 Your forefathers ate the manna in the desert, yet they died. 50 But here is the bread that comes down from heaven, which a man may eat and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.”
52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53 Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in him. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

Now that was quite a long bit, but in fact was such a difficult teaching the many people stopped following Jesus after he said this. They didn't understand the meaning of it. Let's take a look at the meaning of this in a few minutes, and let's continue to follow Jesus! But first let's listen to a song. This is a song that speaks about God feeding us with the bread from heaven is called Guide Me Oh Thou Great Redeemer and it's from a collection of hymns called a Celebration Of Hymns

Manna in the desert. If you read in the book of Exodus where the people of Israel were wandering in the desert. Of course a desert doesn't provide much in the way sustenance especially for such allowed large crowd of people. God provided for them by providing this thing 'manna.' The word manna means "what is it?" they really couldn't identify it. It was a white flaky thing that was on the ground and it was sweet to the taste. They were able to go out and gather it, and that was what sustain them through their years in the wilderness. Of course, sometimes they got tired of plain old manna, just as any of us can get tired of something even if it's the best thing we could possibly have. Having it day after day seems to bore us, seems to exhaust us. Well, they got tired of it and asked for other things and God sometimes provided alternatives. Sometimes he reacted with annoyance at their pettiness and their complaining. But the fact is the bread that they ate in the wilderness did not sustain them for eternal life. In fact the generation that refused to go into the land of Canaan, when the scouts had returned and given a message about that land, they got afraid they wouldn't go in. That entire generation passed away in the desert before the people of Israel were allowed to continue on into the promised land. The manna sustained them but it didn't give them a lasting life, an eternal life. Yet there a few things about manna that make it a great symbol of God's provision, God's graceful provision. Israelite people didn't do anything to deserve that manna. They were being rescued. They were helpless as slaves in Egypt, they were delivered across the Red Sea by miraculous sign and when they were in the desert they couldn't make their own way.  They didn't know how to provide for themselves in the desert. God provided this manna gracefully and he did in a way that taught them a lot about his character. For instance the manna appeared every morning six days of the week and on the sixth day, when people went to gather the manna, they could gather twice as much and they could keep it overnight so that on the seventh day they could rest from that little tiny labor they'd had.  They could take a break and they still have enough to supply them in the in the coming day.  Jesus Christ, God, wanted to teach them the importance of that seventh day rest so they would stick to it when they were farmers and craftsmen and traders in the promised land. It was going to be worked into them through the 40 years the desert has God made it possible for them to take a break. In fact he made it impossible for them do anything other than take a break and have a rest on the seventh day. The seventh day is still a day when we should be taking time away and especially focusing on God to renew us and remind us of the importance of God in the whole of the week.

This was one of the lessons we learned from the manna that came in the desert. Another lesson that came from the manna in the desert was how God provided a gracefully to all people as they had need. You see the manna was something that people could collect but if somebody went out and really got energetic and collected a whole bunch of manna they would find that they didn't have any more than they needed at the end of the day. Those who were only able, because of the weakness or infirmity, to collect just a little bit of manna, or those having a large family to feed, they would find that somehow or other God provided enough. It was something like that miracle that Jesus did with the fish and the loaves when he was teaching the people. Just a few fish were enough to feed the entire multitude with much left over. A graceful provision and ability to give what people need when they really needed it. The manna that they collected in the desert was also something that they couldn't keep, except for a couple samples that were put in the Ark of the Covenant. If anybody tried to keep the manna overnight, "just in case God wasn't going to provide it the next day," well, on every night except the night before the Sabbath that manna would go rotten and there would be worms in it in the morning and would be completely inedible. God wanted the people to trust him day by day for the provision of manna. They couldn't have a Manna Bank where they could store up their Retirement Savings Plan of manna in the background. That was not part of God's training of the people of Israel.

Now when Jesus says that he is the bread from heaven, it's at a interesting turn in his ministry. The people are starting to recognize that Jesus is something special they aren't quite sure how to identify him. Some of them are offended because they know he's just Mary and Joseph's son. "He can't be anything special, we knew him when he was growing up, we know his parents, we know where he comes from!" Jesus points out to them that his origin is not just what you can see. The mom and the dad that you find in the town of Nazareth in Galilee. The origin of Jesus Christ is beyond that. He comes down from heaven. He was conceived in Mary's womb by the Holy Spirit, he is the eternal son of God. He doesn't spell all that out, but he does drop hints that cause them to wonder. "Who does he think he is?" Now he declares this to them in words that really reflect the kind of questions they're asking, because they ask him for some miraculous sign that he is the one that God has sent. When they refer to the manna in the desert Jesus turns that phrase on them. He says. "You know what? That bread that they had in the desert, that wasn't the bread that came from heaven. The true bread that came comes from heaven is the bread that gives eternal life." They respond, "Oh, Oh, we'd love to have this bread."

If you dig through the words that Jesus says here, he's really saying, "the bread from heaven is me, the thing you really need is not a sign, not a wonder, but it's me." Jesus is the one who has come to save and to provide eternal life, to give us everything we need to live a new life in relationship with God. In fact Michael Card has recorded a song that reflects this sentiment, reflects this truth and reality, when he sings an old hymn, Jesus Lover Of My Soul. Won't you listen to that song with me now?  

The crowds that followed Jesus hadn't quite figured out who he was, and now he was saying that he was the bread that came from heaven. They were being very literally minded because they were thinking of bread. Maybe they were hungry, maybe it was lunch time, but they couldn't get the idea of literal bread out of their minds. They wanted something to fill their bellies, they want something to satisfy their bodies; Jesus had come to satisfy their souls. First and foremost he had come to give them eternal life. When he says he's the bread of heaven they take some offense, but he's not going to let them off with some light pat answer. In fact he says something even more offensive to them. He says, "Yes in fact, you've asked the silly question, 'How can I give you my flesh to eat?' Well, I am the life you need, I am the bread that you need. If you want to be silly about and say that you have to eat this flesh, then I will tell you the truth unless you eat the flesh of the Son of Man and drink his blood you have no life in you. Now let's face it, if you’ve been listening to the gospel throughout your life you've heard this phrase. It's become just part of what Jesus said, and we understand something of what he means by it, and even so we find it an uncomfortable saying. We find it difficult and challenging and can imagine that the first people who heard this, these Jewish listeners, were very much put off, saying that we needed to eat his flesh and drink his blood. Well you and I know that he wasn't mean that quite literally. Even though when he comes to the Last Supper he breaks bread and offers the cup and says this bread is my body broken for you and this cup is my blood poured out for you, for the forgiveness of sins.

We understand that that while we're receiving Jesus, we're not actually eating flesh and blood. We're still eating bread, we're still drinking wine, but we know that that at the same time as we doing this we're receiving Christ. We're letting Christ into our lives, to actually be, to really be our strength and our nourishment, to really be our cleansing and our life. We really do need to have Jesus in us in order for us to live. That doesn't sound very offensive.

But the truth, the further truth behind Jesus words is this: that he actually had to die. His body had to be broken on the cross in order for us to gain eternal life. He actually had to have his blood spilled out in order for us to be forgiven. We like to think that sin could be dealt with in some subtler way, some more poetic way. This is kind of ugly, the crucifixion. It's kind of challenging. Surely the problem isn't that bad! Surely the problem isn't that serious that God, having become flesh, would actually have to lay down his life in order that we could be reconciled to him.

Well, unfortunately there's no way around these words of Jesus. This is the testimony of his life and death and resurrection, that our rebellion against God, our sin against one another, all that we have done wrong, all that the ways we have fallen short are extraordinarily serious to God. In effect our rebellion against God counts as our attempt on his life, our attempt to push God out, to kill God in order to have our own freedom and our own way.

How sad that our own freedom and our own way has led to destruction, led to so much hurt in the world, led do so much harm being poured out in so many directions. The only way to stop this is for God to come and offer himself. Offer himself to take up the weight of our sin, offer himself to be the one who gets attacked, the one who gets killed in order for us to be given forgiveness and eternal life. It's a mystery and a mystery which the people at that time really weren't ready to accept

The question today is whether you're ready to accept it, whether we're ready to accept it. Many people have hunger in their lives. They're looking for satisfaction and it doing it through so many physical means. They are trying to find the best food, trying to find drugs, or medicines to ease their pain, and to change their life. Many people are starving in the midst of plenty as they look for meaning and purpose, but refuse to turn to Jesus.
Can you imagine being in the desert and seeing that manna on the ground, seeing everybody eating of that manna and being satisfied, but perhaps you're one of those picky eaters that just goes "oh, no, no, I couldn't possibly, I don't know what it is. It looks weird. It probably tastes weird."

We had children like that at our table, and it's amazing to see that people can go hungry with wonderful food all around them.  Jesus is with you now. Jesus is right in your presence and you are able to feed on him simply by receiving him, by crying out to him. Even the person who calls out, "God I don't even know if you there, but I need you!" That person is calling upon a God who lives to hear and respond and to come and meet needs, and so we are able to receive Jesus, receive this bread of life and receive a gift that will change us eternally.

 I hope this message has been helpful for you. Especially as we prepare for the Easter season that you'll think about how God has given his life for you and how he has provided you with the very thing you need through his death on the cross and his resurrection.

Let's pray for a moment and then we'll conclude the program.

Almighty God, we thank you that you have given yourself. It's hard to comprehend how great your love is. It's also sometimes hard to admit how great our need is. We are thankful that when we cry out to you, Jesus, when we call upon your name, you do save us.
Be with each one who calls upon you, Lord, and reveal to them that you have given them life as they have received you as their Savior. Thank you, Lord, in Jesus' name Amen.

Once again I want to thank our listeners for your encouragement and support. We do thank you because you keep us on the air week by week. Can we please encourage you to support our ministry financially Your gift can help us to continue to meet that one vital expense, the cost of broadcasting, which enables us to reach you and over 7000 listeners in the Ottawa River Valley. If you can please make a cheque payable to Good News Christian Ministries and send it to P.O. Box 184 Rideau Ferry, Ontario K0G 1W0. We will be happy to send you a receipt at income tax time. I also want to encourage you to tell others about this program.

Be sure to worship in a church where the gospel is soundly proclaimed and lived out with compassion, integrity and resolve. Now to conclude our program I would like to have you listen to a song called  I'd Rather Have Jesus sung by Winchester native, George Beverly Shea. Good News In The Morning is produced in the Studios of News Talk Radio 580 CFRA.

- Rev. Brian Wilkie
St. Andrew's Christian Community, Rockland, Ontario
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