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Sunday, 13 September 2015

'HOW TO LOVE YOUR NEIGHBOUR'

Rev. Juliet Schimpf
By Rev. Juliet Schimpf   


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Broadcast Notes

_______________________________________
LINK to CFRA broadcast of Sunday, September 13th, 2015)
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Today's Program is sponsored by the generous support of Sandy
  Davidson. Thank you, Sandy for your kind contribution to this Ministry!
 
"How To Love Your Neighbour"

 (The Parable of the Good Samaritan)


1.    UNCERTAINTY OVER CLARITY
2.    CEREMONY OVER CHARITY
3.    VANITY OVER HUMILITY
4.    GENEROSITY OVER SCARCITY

1, UNCERTAINTY OVER CLARITY
 (AMBIGUITY OVER SIMPLICITY)
Luke 10
v.25  On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
* The expert in the law was not a lawyer but, rather, a theologian.  Expert in the Old Testament Law.
* He stood up to show respect to Jesus, a Rabbi, but his heart was not right….he stood up to test Jesus!
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[c]; and, ‘Love your neighbor as yourself.’[d]
·         He quoted Deuteronomy 6 and Leviticus 19
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
·         In Hebrew, “neighbour” means “one who is close”
·         Jews:  define and redefine 
·         for Jews:  “neighbour” meant “fellow-Jews” and “ceremonially clean”

2.  CEREMONY OVER CHARITY

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 
·         The Jericho Road is the 17 mile road that connects Jerusalem to Jericho.  
·         That road drops 3600 feet in those seventeen miles.  
·         It is a  steep, winding, descending, remote road that for centuries has been a place of robberies.
·         2300 feet above sea level
·         this was a foolhardy and reckless traveller
·         people rarely travelled this road alone with valuable goods
·         it was known to be dangerous; bandits about
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 
·         the priest would’ve wanted to avoid contact with a possible corpse for fear of incurring ceremonial uncleanness (Numbers 19:11-19). 
·         a priest would know the Old Testament Law, he would know that Leviticus 19:34 says that if you see a stranger in need, you do whatever it takes to meet his need.  Why he would even know Exodus chapter 23 verses 4 and 5 that says if you even find your enemy's donkey in a ditch, you make sure you rescue the man's donkey, let alone the man.  And he would have taught this and he would have known this.  He would have also known Psalm 37:21 that the righteous is gracious and gives.  A priest...a priest would even know the wonderful words of the prophet Micah.  And what did the prophet Micah say?  He said on behalf of God, "He has told you, O man," Micah 6:8, "what is good.  What does the Lord require of you but to do justice, to love kindness and to walk humbly with your God."  He would have known that.  He would have known what God expected of him.  He would have known that judgment would be merciless to the one who didn't give mercy. 

                3.  VANITY OVER HUMILITY              
 (SAFETY OVER RESPONSIBILITY)
32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 
·         A Levite was a lesser official of the temple
C. S. LEWIS:  “HUMILITY IS NOT THINKING LESS OF YOURSELF.  IT IS THINKING OF YOURSELF LESS.”
* VAIN EXCUSES:
“I don’t have time!”
“I’m busy!”
“I could get hurt!”
“SAFETY FIRST”
“There’s nothing in it for me!”
EZRA TAFT BENSON  “PRIDE IS CONCERNED WITH WHO IS RIGHT.  HUMILITY IS CONCERNED WITH WHAT IS RIGHT.”

4.    GENEROSITY OVER SCARCITY
 Margaret Thatcher:  “No one would’ve remembered the good Samaritan if he’d only had good intentions; he had money as well!”
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
Samaritans
·         descended from the tribes whim whom Sargon II of Assyria and his successors re-peopled Samaria after the fall of the Kingdom of Israel in 722 BC
·         they were not Jews by race
·         but they adopted Jewish forms of worship….but only read he first 5 books of O.T.
·         considered to be “half-breads”
IT’S AS IF JESUS TOLD A STORY:  A MAN WAS PASSED ON GORE STREEET……THE BAPTIST WALKED RIGHT BY BECAUSE HE WAS LATE FOR BIBLE STUDY……THE PENTECOSTAL WALKED RIGHT BY BECAUSE HE WAS BUSY GETTING TO THE HEALING RETREAT…..THE MUSLIM WALKED BY AND STOPPED…..
34 He went to him and bandaged his wounds, pouring on oil and wine.
·         The Samaritan would not have had bandages on his person.  He would have likely torn his own clothes and sacrificed his own clothing.
34 Then he put the man on his own donkey, brought him to an inn and took care of him. 
35 The next day he took out two denarii[e]and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
·         Two denarii would have been the equivalent of two days’ wages.
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”  Jesus told him, “Go and do likewise.”
·         The expert in the law had such disdain for the Samaritan that he couldn’t even call him that.  He said, “The one….”

Billy graham:  “God judges, the holy spirit convicts, and I love.”

Prayer:

And now, may the God of all comfort fill you with love; to love your neighbour well; to love them wide and to love them deep. AMEN.

Rev. Juliet Schimpf
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To listen to the above broadcast, click on the following link:

http://cdn1-proxy.autopod.ca/podcasts/chum/6/35321/good_news174_sept13.mp3

Sunday, 6 September 2015

'THE HOLY TRINITY'

Rev. Juliet Schimpf
By Rev. Juliet Schimpf   


 ___________________________
Broadcast Notes

_______________________________________
LINK to CFRA broadcast of Sunday, September 6th, 2015)
************************************************************

Today's Program is sponsored by the generous support 
of Sandy Davidson. Thank you, Sandy!
 
"The Holy Trinity"



TWO KEY IDEAS ARE CENTRAL TO THE TRINITY AND THEY HAVE ALWAYS BEEN UNDER ATTACK:

1.       THERE IS ONLY ONE GOD (MONOTHEISM)—A BELIEF HELD BY
CHRISTIANS, JEWS, AND ISLAMS ALIKE:
·         DEUT. 6:4  “HEAR, O ISRAEL:  THE LORD OUR GOD, THE LORD IS ONE.”
·         EXODUS 20:3  “YOU SHALL HAVE NO OTHER GODS BEFORE ME.”
·         JAMES 2:19  “YOU BELIEVE THAT THERE IS ONE GOD.  GOOD!  EVEN THE DEMONS BELIEVE THAT—AND SHUDDER.”

ALTHOUGH THERE IS ONLY ONE GOD (MONOTHEISM), GOD IS DESCRIBED IN A PLURAL SENSE:
·         GENESIS 1:1  “IN THE BEGINNING GOD CREATED”:  THE HEBREW NOUN ‘ELOHIM’ [THE WORD FOR GOD] IS PLURAL BUT THE VERB IS SINGULAR

2.  Jesus is divine (Jesus is God)


2 POPULAR OBJECTIONS TO THE CONCEPT OF THE TRINITY:

1.        THE WORD “TRINITY” DOES NOT APPEAR IN BIBLE
·         Our Bible never argues God.  It assumes and reveals Him.  How could it argue for God’s existence when it is God Himself speaking through it?  The same applies to the concept of the Trinity.  It is assumed, not argued.  It is self-revealed.
·         There are other concepts in the Bible that have been given a name that doesn’t appear in the Bible:  for instance, the omnipotence (“all-powerfulness”) of God is clear from Scriptures (e.g. Job 38 and 39)

2.  TRINITARIAN ARITHMETIC:  1+1+1 = 3; THAT IS, THE THREE-IN-ONENESS OF GOD DOES NOT MAKE SENSE TO THE HUMAN INTELLECT—JUST BECAUSE IT IS INCOMPREHENSIBLE DOES NOT MAKE IT UNBELIEVABLE!
·         there are many things we humans find difficult to understand:  take for example light, which has particle, wave, and quantum properties—difficult to understand, but true
·         St. Augustine (who wrote fifteen volumes on the Trinity) said “If you can understand it, it’s not God!”

THE TRINITY EXPLAINED


·         the Trinity is not a theological definition:  it is the very nature of God
·         the word “Trinity” is derived from the Latin word “trinitas”, which means “threeness”
·         defined in simplest terms:  “The union of three divine figures, the Father, Son, and Holy Ghost, in one Godhead.” (Webster Dictionary)
·         J. I. PACKER:  “They are not three roles played by one person (that is modalism), nor are they three gods in a cluster (that is tritheism); the one God (“he”) is also, and equally, “they,” and “they” are always together and always cooperating, with the Father initiating, the Son complying, and the Spirit executing the will of both, which is his will also.” 


COLOSSIANS 1:15-20

1.      CHRIST SABOTAGED
2.     CHRIST SUPREME
3.     CHRIST SUFFICIENT
                       

1.  CHRIST SABOTAGED
  Paul did not write in a vacuum—he was writing to stamp out the lies that were circulating in this early church

  some Colossians held the docetic belief that Jesus was NOT fully human
1 JOHN 4:2  2By this you know the Spirit of God: (A)every spirit that (B)confesses that (C)Jesus Christ has come in the flesh is from God;”

  some Colossians denied the full deity of Jesus Christ
in Colossians 2:9 Paul affirms that the very essence of deity was present in totality in Jesus’ human body…Col. 2:9  “For in Christ all the fullness of the Deity lives in bodily form”

  a central tenet of Christianity is that Jesus was both FULLY
HUMAN and FULLY DIVINE

  C. S. LEWIS, Screwtape Letters: “The ‘historical Jesus’ is always to be encouraged…In the last generation [1940s], we [Satan and his demons] promoted the construction of such a ‘historical Jesus’ on liberal and humanitarian lines; we are now putting forward a new ‘historical Jesus’ on Marxian…lines…The advantages of these construction, which we intend to change every thirty years or so, are manifold.  In the first place, they all tend to direct men’s devotion to something which does not exist, for each ‘historical Jesus’ is unhistorical…In the second place, all such constructions distract men’s minds from who He is, and what He did…We must make Him solely a teacher.”

2.       CHRIST SUPREME

A.      IN CREATION (VERSES 15-17)

1:15  “He is the image of the invisible God, the firstborn of all creation.”

   Re. image of invisible God
*  Hebrews 1:3  “The Son is the radiance of God’s glory and the exact representation of His being.”
*  John 14:7  “If you really knew me, you would know my Father as well.  From now on, you do know him and have seen him.”

*  George Buttrick, former chaplain at Harvard University, recalls that students would come into his office, plop down on a chair and declar, ‘I don’t believe in God.”  Buttrick would give this disarming reply:  ‘Sit down and tell me what kind of God you don’t believe in.  I probably don’t believe in that God either.”

               Re. firstborn of all creation:
                        *  “first-born” is a term of preeminence and dignity
*  for example, in Psalm 89:27 it is used of David.  God says, “I will make him the first-born, the highest of the kings of the earth.”
*  some religious cults take this statement to mean that Jesus is part of creation
*  Jesus is not part of the creation; He is OVER all creation…He is the Creator—this further reveals His divinity
*  JOHN 3:16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
*  C.S. Lewis explains in Mere Christianity:  “When you beget, you beget something of the same kind as yourself.  A man begets human babies, a beaver begets little beavers…But when you make, you make something of a different kind from yourself.  A bird makes a nest, a beaver builds a dam…What God begets is God; just as what man begets is man.”    

1:15-16  “For in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him.”

*  This reminds of of Romans 11:36  “For from him and through him and to him are all things.  To him be the glory forever!”
                       
1:17  “He Himself is before all things, and in him all things hold together.”

*  the Divinity of Christ is further revealed:  Christ is before all things—HE IS ETERNAL!
*  Revelation 21:  “I am the Alpha and the Omega, the Beginning and the End.” 
*  Christ is preeminent over all creation because he made it and he holds it all together.

B.      IN THE CHURCH, THE NEW CREATION (VERSE 18)

1:18  “He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.” 
NIV:  “in everything he might have the supremacy.”


3.  CHRIST SUFFICIENT

A.     IN HIS PERSON:  GOD WITH US (VERSE 19)

1:19  “For in Him all the fullness of God was pleased to dwell”
           
B.     IN HIS WORK:  GOD FOR US (VERSE 20)

1:20  “and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross”

*  C. S. LEWIS, MERE CHRISTIANITY:  “A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.  He would either be a lunatic—on the level with a man who says he is a poached egg—or he would be the devil of hell.  You must take your choice.  Either this was, and is, the Son of God, or else a madman or something worse.  You can shut Him up for a fool or you can fall at His feet and call Him Lord and God.  But let us not come with any patronizing nonsense about His being a great human teacher.  He has not left that open to us.”

CONCLUSION:   AT THE CORE OF EVERY HUMAN BEING IS A LONGING FOR A RELATIONSHIP WITH THE TRIUNE GOD
    • Genesis 1:27   “So God created man in His own image, in the image of God he created him.”
    • God’s image does not refer to anything physical but rather to something spiritual because God is not material (so not physical resemblance)
    • ONE SCHOLAR:  It means we are made for relationship with God:  we are made in the image of God so that we can relate to god personally through worship and prayer and loving relationships
    • ANOTHER SCHOLAR:  God created man in His own TRINITARIAN IMAGE:
1.        we have a physical essence, which parallels Jesus, God the Son
2.       we have  a spiritual essence, which parallels the Holy spirit
3.       and we have a yearning to be in union with our Heavenly Daddy

  • SINCE WE WERE MADE IN THE IMAGE OF THE TRIUNE GOD, IT IS NO COINCIDENCE THAT THE TRINITY meets our most fundamental psychological needs as human beings.

  • NICKY GUMBEL:  It is the triune god who meets our most fundamental psychological needs as human beings.  Psychologists argue that we all need three things: 
1.       we need a point of reference:  we need to know who we are, where we have come from and where we are going [GOD THE FATHER]
2.      we need a role model [JESUS CHRIST]
3.  we need a facilitator to help us to get there [HOLY SPIRIT]

·         As ST. AUGUSTINE wrote in his classic work entitled, Confessions:  “You have made us for yourself, and our heart is restless until it rests in you.”


Prayer:

Our Heavenly Father, we thank You that you are the one true God.  We thank You, Father, that you’ve sent us your Son, Jesus Christ, who died for us and made peace for us and reconciled us to Yourself.
And we thank You that You didn’t leave us as orphans, that You left us and sealed us with the Holy Spirit, to empower us, to walk, indeed, run the race before us.
My prayer, Lord, is that you will equip the listeners to understand the depth and width of your love and to be able to explain the Holy Trinity to anyone who asks. I ask this in your Trinitarian name; the name above names, the Father,  Son and Holy Spirit.

Rev. Juliet Schimpf
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To listen to the above broadcast, click on the following link: