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Showing posts with label safety. Show all posts
Showing posts with label safety. Show all posts

Sunday, 13 September 2015

'HOW TO LOVE YOUR NEIGHBOUR'

Rev. Juliet Schimpf
By Rev. Juliet Schimpf   


 ___________________________
Broadcast Notes

_______________________________________
LINK to CFRA broadcast of Sunday, September 13th, 2015)
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Today's Program is sponsored by the generous support of Sandy
  Davidson. Thank you, Sandy for your kind contribution to this Ministry!
 
"How To Love Your Neighbour"

 (The Parable of the Good Samaritan)


1.    UNCERTAINTY OVER CLARITY
2.    CEREMONY OVER CHARITY
3.    VANITY OVER HUMILITY
4.    GENEROSITY OVER SCARCITY

1, UNCERTAINTY OVER CLARITY
 (AMBIGUITY OVER SIMPLICITY)
Luke 10
v.25  On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
* The expert in the law was not a lawyer but, rather, a theologian.  Expert in the Old Testament Law.
* He stood up to show respect to Jesus, a Rabbi, but his heart was not right….he stood up to test Jesus!
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[c]; and, ‘Love your neighbor as yourself.’[d]
·         He quoted Deuteronomy 6 and Leviticus 19
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
·         In Hebrew, “neighbour” means “one who is close”
·         Jews:  define and redefine 
·         for Jews:  “neighbour” meant “fellow-Jews” and “ceremonially clean”

2.  CEREMONY OVER CHARITY

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 
·         The Jericho Road is the 17 mile road that connects Jerusalem to Jericho.  
·         That road drops 3600 feet in those seventeen miles.  
·         It is a  steep, winding, descending, remote road that for centuries has been a place of robberies.
·         2300 feet above sea level
·         this was a foolhardy and reckless traveller
·         people rarely travelled this road alone with valuable goods
·         it was known to be dangerous; bandits about
31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 
·         the priest would’ve wanted to avoid contact with a possible corpse for fear of incurring ceremonial uncleanness (Numbers 19:11-19). 
·         a priest would know the Old Testament Law, he would know that Leviticus 19:34 says that if you see a stranger in need, you do whatever it takes to meet his need.  Why he would even know Exodus chapter 23 verses 4 and 5 that says if you even find your enemy's donkey in a ditch, you make sure you rescue the man's donkey, let alone the man.  And he would have taught this and he would have known this.  He would have also known Psalm 37:21 that the righteous is gracious and gives.  A priest...a priest would even know the wonderful words of the prophet Micah.  And what did the prophet Micah say?  He said on behalf of God, "He has told you, O man," Micah 6:8, "what is good.  What does the Lord require of you but to do justice, to love kindness and to walk humbly with your God."  He would have known that.  He would have known what God expected of him.  He would have known that judgment would be merciless to the one who didn't give mercy. 

                3.  VANITY OVER HUMILITY              
 (SAFETY OVER RESPONSIBILITY)
32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 
·         A Levite was a lesser official of the temple
C. S. LEWIS:  “HUMILITY IS NOT THINKING LESS OF YOURSELF.  IT IS THINKING OF YOURSELF LESS.”
* VAIN EXCUSES:
“I don’t have time!”
“I’m busy!”
“I could get hurt!”
“SAFETY FIRST”
“There’s nothing in it for me!”
EZRA TAFT BENSON  “PRIDE IS CONCERNED WITH WHO IS RIGHT.  HUMILITY IS CONCERNED WITH WHAT IS RIGHT.”

4.    GENEROSITY OVER SCARCITY
 Margaret Thatcher:  “No one would’ve remembered the good Samaritan if he’d only had good intentions; he had money as well!”
33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
Samaritans
·         descended from the tribes whim whom Sargon II of Assyria and his successors re-peopled Samaria after the fall of the Kingdom of Israel in 722 BC
·         they were not Jews by race
·         but they adopted Jewish forms of worship….but only read he first 5 books of O.T.
·         considered to be “half-breads”
IT’S AS IF JESUS TOLD A STORY:  A MAN WAS PASSED ON GORE STREEET……THE BAPTIST WALKED RIGHT BY BECAUSE HE WAS LATE FOR BIBLE STUDY……THE PENTECOSTAL WALKED RIGHT BY BECAUSE HE WAS BUSY GETTING TO THE HEALING RETREAT…..THE MUSLIM WALKED BY AND STOPPED…..
34 He went to him and bandaged his wounds, pouring on oil and wine.
·         The Samaritan would not have had bandages on his person.  He would have likely torn his own clothes and sacrificed his own clothing.
34 Then he put the man on his own donkey, brought him to an inn and took care of him. 
35 The next day he took out two denarii[e]and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
·         Two denarii would have been the equivalent of two days’ wages.
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”  Jesus told him, “Go and do likewise.”
·         The expert in the law had such disdain for the Samaritan that he couldn’t even call him that.  He said, “The one….”

Billy graham:  “God judges, the holy spirit convicts, and I love.”

Prayer:

And now, may the God of all comfort fill you with love; to love your neighbour well; to love them wide and to love them deep. AMEN.

Rev. Juliet Schimpf
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To listen to the above broadcast, click on the following link:

http://cdn1-proxy.autopod.ca/podcasts/chum/6/35321/good_news174_sept13.mp3

Sunday, 12 April 2015

'GOD IS ENOUGH' -PSALM 23

Rev. Juliet Schimpf
By Rev. Juliet Schimpf   


 ___________________________
Broadcast Notes

_______________________________________
LINK to CFRA broadcast of Sunday, April 12th, 2015) 

************************************************************

THANKS for the generosity of Faith AnglicanChurch, Embrum, 
which made today’s broadcast possible.
 
'God is Enough' -Psalm 23



Reading of: Psalm 23 - (NIV)

Opening prayer…

Lord, we thank you for this new day. Your mercies are new every morning and we thank you that you are the Great Shepherd, and we are the sheep. Will you speak to us today through your faithful Word, which equips us, encourages us, challenges us, refreshes us? We love you, Jesus. AMEN.


 “The Lord is my Shepherd…” 
 
·         Martin Luther used to say that faith is a matter of personal pronouns.

One time at a dinner table a famous movie actor got up and recited the 23rd Psalm at the beginning of the dinner, as sort of a kind of pious introduction. And when the dinner was over, somebody there at the table asked an elderly gentleman there at the table to recite it who was not an actor; he was an old retired preacher. And the old retired preacher got up and recited the Psalm. The difference was, when the actor finished reciting the Psalm, everybody at the table applauded; but when the old preacher got through reciting the Psalm, it was quiet, and some of the people were crying. And when they got through, the movie actor, going out the door, said to the old retired preacher, "What power of delivery do you have that you can move these people like that and I can't?"  And the preacher smiled at him and said, "Well, sir, you know the Psalm. But I know the Shepherd!"  One fellow knew it by rote, and the other fellow knew it by heart. Psalm 23--the Lord is my Shepherd.

·         It is most significant and instructive to notice that most of the great saints in the Old Testament were shepherds:

o   Abel was a shepherd
o   Abraham was a shepherd
o   Isaac and Jacob were shepherds.
o   Moses was a shepherd.
o   Joseph, the greatest type in the entire Bible
o   And David, of course, one of the great types of Christ in the Old Testament, was by nature and by trade and upbringing a shepherd.

·         David referred to the Lord as a shepherd, in part because he knew that he was a mere sheep…
o   Phillip Keller:  “In our western culture, most people assume that sheep are sweet, soft, white, innocent, harmless creatures dotting far-off hillsides, looking so inviting and cuddly in their woolly coats. 
How far from reality!  The harsh, unhappy truth is that sheep just aren’t that beautiful—except at a distance….sheep are actually very stupid!  They are incredibly stubborn!  They have a very offensive odor.  They are prone to sickness, susceptible to innumerable parasites and diseases.  Timid, helpless, fearful creatures, they move under blind compulsion of the mob instinct.  Under improper management when left to their own devices, they can be most destructive of the land and its resources.  When unattended, they are harsh and hardheaded with one another.  They have a natural predilection to wander away, ending up in difficulties of a dozen kinds.“

·         Put simply, sheep are not naturally attractive animals, and neither are we!
o   Isaiah 53:6  “All we, like sheep, have wandered astray”

“He maketh me lie down….” 

·         The word for “lie down” is actually “stretched out”.  Imagine sheep sprawled out, stretched out…..resting!

·         FOR SHEEP TO SLEEP, EVERYTHING MUST BE PERFECT: no predators, no tension in the flock, no bugs in the air, no hunger in the belly!

The strange thing about sheep is that because of their very make-up, it is almost impossible for them to be made to lie down unless 4 requirements are met:

1.       Owing to their timidity they refuse to lie down unless they are free of all fear.
2.      Because of the social behavior within a flock, sheep will not lie down unless they are free from friction with others of their kind.
3.      If tormented by flies or parasites, sheep will not lie down. Only when free of these pests can they relax.
4.      Lastly, sheep will not lie down as long as they feel in need of finding food. They must be free from hunger.

A flock that is restless, discontented, always agitated and disturbed never does well. And the same is true of people.

“In green pastures…” 

It is not generally recognized that many of the great sheep countries of the world are dry, semi-arid areas. Most breeds of sheep flourish best in this sort of terrain. They are susceptible to fewer hazards of health or parasites where the climate is dry. But in those same regions it is neither natural nor common to find green pastures. For example, Palestine, where David wrote this Psalm and kept his father's flocks, especially near Bethlehem, is a dry, brown, sun-burned wasteland.

Green pastures did not just happen by chance. Green pastures were the product of tremendous labor, time and skill in land use. Green pastures were the result of clearing rough, rocky land; of tearing out brush and roots and stumps; of deep plowing and careful soil preparation; of seeding and planting special grains and legumes; of irrigating with water and husbanding with care the crops of forage that would fed the flocks.

“He leadeth me beside still waters….” 

·         “He leads me”:  God isn`t behind me yelling, `Go!`
·         He is ahead of me, bidding, `Come!`

·         He is in front, clearing the path, cutting the brush, showing the way….
·         Before thinking about the water sources themselves, we do well to understand the role of water in the animal body and why it is so essential for its well-being. The body of an animal such as a sheep is composed of about 70 percent water on an average. This fluid is used to maintain normal body metabolism; it is a portion of every cell, contributing to its turgidity and normal life functions. Water determines the vitality, strength and vigor of the sheep and is essential to its health and general well-being.
·         When sheep are thirsty, they become restless and set out in search of water to satisfy their thrist.
·         If not led to the good water supplies of clean, pure water, they will often end up drinking from the polluted pot holes where they pick up such internal parasites as nematodes, liver flukes or other disease germs.


Water for sheep came from three main sources ...
1.       dew on the grass  
2.      deep wells  
3.      springs and streams.

The good shepherd  makes sure that his sheep can be out and grazing on this dew drenched vegetation. If necessary, it will mean he himself has to rise early to be out with his flock.

"He restoreth my soul"

Surely it would be assumed that anyone in the Good Shepherd's care could never become so distressed in soul as to need restoration.

There is an exact parallel to this in caring for sheep. Only those intimately acquainted with sheep and their habits understand the significance of a "cast" sheep or a "cast down" sheep.  This is an old English shepherd's term for a sheep that has turned over on its back and cannot get up again by itself. A "cast" sheep is a very pathetic site. Lying on its back, its feet in the air, it flays away frantically struggling to stand up, without success. Sometimes it will bleat a little for help, but generally it lies there lashing about in frightened frustration.  If the owner does not arrive on the scene within a reasonably short time, the sheep will die. 

This is but another reason why it is so essential for a careful sheepman to look over his flock every day, counting them to see if all are able to be up and on their feet. If one or two are missing, often the first thought to flash in his mind is, One of my sheep is cast somewhere. I must go in search and set it on its feet again.

“He leadeth me in paths of righteousness…” 

Sheep are notorious creatures of habit. If left to themselves they will follow the same trails until they become ruts; graze the same hills until they turn to desert wastes; pollute their own ground until it is corrupt with disease and parasites.

Because of the behavior of sheep and their preference for certain favored spots, these well-worn areas become quickly infested with parasites of all kinds. In a short time a whole flock can thus become infected with worms, nematodes, and scab. The final upshot is that both land and owner are ruined while the sheep become thin, wasted, and sickly.

The greatest single safeguard which a shepherd has in handling his flock is to keep them on the move... they dare not be left on the same ground too long. They must be shifted from pasture to pasture periodically. This prevents over-grazing of the forage. It forestalls the re-infestation of the sheep with internal parasites or disease, since the sheep move off the infested ground before these organisms complete their life cycles.

 “Yea, Though I walk through the valley of the shadow of death"

·         springtime grazing has left the shepherd’s pasture bare…he must seek new fields….
·         he leads them to the deep grass of the hillsides
·         the trek is long; the path is dangerous; poisonous plants; wild animals
·         but the good shepherd knows the path; he has walked this trail many times…
·         Every mountain has its valleys. Its sides are scarred by deep ravines and gulches and draws. And the best route to the top is always along these valleys. Any sheepman familiar with the high country knows this. He leads his flock gently, but persistently up the paths that wind through the dark valleys.
·         The shepherd knows from past experience that predators like coyotes, bears, wolves or cougars can take cover in these broken cliffs and from their vantage point prey on his flock. There could be rock slides, mud or snow avalanches and a dozen other natural disasters that would destroy or injure his sheep. But in spite of the hazards he also knows that this is still the best way to take his flock to the high country. He spares himself no pains or trouble or time to keep an eye out for any danger that might develop.


“Thy rod and thy staff they comfort me…” 

1.       The rod was what he relied on to safeguard both himself and his flock in danger.
There is a second dimension in which the rod is used by the shepherd for the welfare of his sheep -- namely that of discipline.  If the shepherd saw a sheep wandering away from its own, or approaching poisonous weeds, or getting too close to danger of one sort or another, the club would go whistling through the air to send the wayward animal scurrying back to the bunch.
The skilled shepherd uses his rod to drive off predators like coyotes, wolves, cougars or stray dogs. Often it is used to beat the brush discouraging snakes and other creatures from disturbing the flock. In extreme causes, such as David recounted to Saul, the psalmist no doubt used his rod to attack the lion and the bear that came to raid his flocks.
2.      The staff is essentially a symbol of the concern, the compassion that a shepherd has for his charges. No other single word can better describe its function on behalf of the flock than that it is for their "comfort."  The shepherd will use his staff to gently lift a newborn lamb and bring it to its mother if they become parted. He does this because he does not wish to have the ewe reject her offspring if it bears the odor of his hands upon it.

Whereas the rod conveys the concept of authority, of power, of discipline, of defense against danger, the word "staff" speaks of all that is longsuffering and kind.

“Thou anointest my head…” 

Sheep are especially troubled by the nose fly, or nasal fly, as it is sometimes called. These little flies buzz about the sheep's head, attempting to deposit their eggs on the damp, mucous membranes of the sheep's nose. If they are successful, the eggs will hatch in a few days to form small, slender, worm-like larvae. They work their way up the nasal passages into the sheep's head; they burrow into the flesh and there set up an intense irritation accompanied by severe inflammation.

For relief from this agonizing annoyance, sheep will deliberately beat their heads against trees, rocks, posts, or brush. They will rub them in the soil and thrash around against woody growth. In extreme cases of intense infestation, a sheep may even kill itself.

All this excitement and distraction has a devastating effect on the entire flock. Only the strictest attention to the behavior of the sheep by the shepherd can forestall the difficulties of "fly time." At the very first sign of flies among the flock, he will apply an antidote to their heads--in Palestine the old remedy for this disease was olive oil mixed with sulphur and spices.

Jesus Christ says in John chapter 10, "I am the Good Shepherd" (verse 11). "The Good Shepherd giveth his life for the sheep." And again, in John 10:14, "I am the good shepherd, and know my sheep, and am known of mine."

Jesus says in John 10:27, "My sheep hear my voice, and I know them." I know them! "...and they follow me: And I give unto them eternal life." We saved people are in the right flock and have the right Shepherd. We never fool with any "shepherds" down here. We know who the Chief Shepherd is. The Good Shepherd is the Lord Jesus Christ. He's called the Shepherd and the Bishop of our soul. And when we say "The Lord is my shepherd," we're talking about a personal relationship that no church can interfere any way in the world with. They simply can't interfere. They might be able to kill us, but that won't sever us from the Shepherd.

Psalm 23

The Message (MSG)

A David Psalm
23 1-3 God, my shepherd!
    I don’t need a thing.
You have bedded me down in lush meadows,
    you find me quiet pools to drink from.
True to your word,
    you let me catch my breath
    and send me in the right direction.
Even when the way goes through
    Death Valley,
I’m not afraid
    when you walk at my side.
Your trusty shepherd’s crook
    makes me feel secure.
You serve me a six-course dinner
    right in front of my enemies.
You revive my drooping head;
    my cup brims with blessing.
Your beauty and love chase after me
    every day of my life.
I’m back home in the house of God
    for the rest of my life. (KJV: “for ever”)
Let us pray…

Our Gracious Heavenly Father, we thank you for your Word, which is a lamp unto our feet. And we thank you that through your servant, David, Psalm 23 was penned, and it is as relevant now as it was back then.
Lord, I pray for the listeners, and I pray, Lord, that they’d know that you are the Great Shepherd. That you carry both a rod and a staff and that you long to care for us, and direct us, and protect us, like a shepherd does his sheep.
So, encourage each listener, today, that You who began a good work in them will see it through to completion, if they simply trust and obey. AMEN.

Rev. Juliet Schimpf
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To listen to the above broadcast, click on the following link: