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Showing posts with label kingdom come. Show all posts
Showing posts with label kingdom come. Show all posts

Sunday, 2 February 2014

'THY KINGDOM COME'

Rev. Brian Wilkie
By Rev. Brian Wilkie                                                                                    

Pastor of St. Andrew's Christian Community
Rockland, Ontario


_______________________________________________________
PODCAST LINK to CFRA broadcast - Sunday, January 26th, 2014:

____________________________________________ 

Broadcast Notes:
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‘Thy Kingdom Come’


Welcome to Good News In The Morning, a program of words and music bringing a Christian message of hope and encouragement to those who are looking for intelligent meaningful and spirited approach to faith and to life.

This program is sponsored by Good News Christian Ministries PO Box 184 Rideau Ferry, Ontario K0G 1W0. I'm your host today, Brian Wilkie of St. Andrew's Christian church in Rockland. As always I want to start by thanking you our listeners. We are so grateful for your encouragement and support. Please remember that you can always visit our website for materials to encourage and support you in your Christian walk.

If you miss an episode of the show you can go to our website and download the podcast or the MP3 of our broadcast.

Now I want to continue what I started and in my last broadcast and look at the Lord's Prayer. The disciples asked Jesus how they should pray and in teaching on that subject he introduced what we today call the Lord's Prayer. I would like to speak about one aspect of that prayer which is the second petition of that prayer, ‘Thy kingdom come, Thy will be done on earth as it is in heaven.”

I wanted take a look at something about God's kingdom. In the Old Testament there was a time when the people of Israel considered that God was their king, but there came a time when they want to be like the other nations. They wanted to have a real human king standing before them, who would fight their battles for them, and take care of everything for them. This is how God and the prophet Samuel discussed the idea of kingship in Israel.  In first Samuel chapter 8 verse 6-9 it reads,

But when they said, ‘give us a king to lead us,’ this displeased Samuel so he prayed to the Lord and the Lord told him, ‘Listen to all that the people are saying to you. It is not you they have rejected, but they have rejected me as their king, as they have done from the day I brought them out of Egypt until this day, forsaking me and serving other gods, so they are doing now. Now listen to them and warn them solemnly and let them know what the king who will reign over them will do.

The Scripture raises the question for us, ‘Who do we want to be king of our lives? Who do we want to reign over us?’ Do we want it to be the Lord or do want it to be some human person or some philosophy? Do we want to be ruled by God or by our culture? We will get into a look at what it means for us to pray, ‘Thy kingdom come, thy will be done,’ in a few moments, but first I'd like you to hear a musical version of the Lord's prayer. If you have been listening to my broadcasts over the last couple of years, you will know that I am a big fan of a cappella music. I come by this quite honestly because a number of my family members are involved in different a cappella musical choruses.

This version of the Lord's Prayer is from Toronto's North Metro Chorus, of the Sweet Adelines’ organization.  My mom used to sing with this chorus, so this version of the Lord's Prayer is very special to me. Would you listen to it with me

God’s Kingdom is a focus of Jesus ministry. Jesus talks about what the kingdom of God is like in so many of his parables. He talks about God's role in forgiving and blessing, and helping. He also talks about our response in being servants of the kingdom, stewards of God's resources. The idea of the kingdom of God is central to the teaching of Jesus, and when people ask him what's happening, what his presence means, he says, ‘The kingdom of God is at hand.’ When he sends the disciples to go out into the villages of Israel he says, go and heal the sick and preach the good news, declare the kingdom of God is near.’

God desires to have his will - his graceful love, his righteousness and his goodness - fill the entire earth. He wants to rule because only under his rule humanity can live in love and grace and peace. So often we think to find freedom through rebellion. But Jesus shows us that by coming to him and being filled with his love, being empowered by his spirit, there we have true freedom. Being set free from the domination of our impulses, of the domination of the culture around us; being freed from fear of the authorities and powers that so often oppress people. Jesus says that in him is perfect freedom, coming to him is to have the burdens lifted.

The kingdom of God is a great thing to look forward to. When we pray in the Lord's Prayer, ‘Thy kingdom come,’ we are asking God to rule. Remember the pictures of the kingdom of God as described in Scripture when it speaks about the last days, the days of God establishing his kingdom on the earth? Whether it's in Isaiah when he speaks of the peaceable kingdom and the lion laying down with the Lamb, and there being no harm anywhere on God's mountain. Or when we see in the New Testament that the new Jerusalem comes upon the earth, with such a light coming from God himself that we don't even need a sun or moon; where everything is perfect and beautiful where there is nothing to harm anyone; where there are trees bearing leaves that are the healing of the nations. It is a rich, abundant life in everything. We delight in those images of God's kingdom. We ought to pray that his kingdom come always. We ought to, like the early church. cry out, ‘Come Lord Jesus, come,” because God has a great purpose and plan for us and for all humanity. The kingdom of God is about you and me being part of his kingdom. It is accepting that he is our Lord and living as he would have us live. God teaches us to pray, ‘thy will be done’ because we recognize that of all the things that we can ask for on earth the one thing that makes the best difference, that makes a greatest good happen, is when God does what God needs to do, what God wants to do. God saves people from oppression. When Jesus came and announced his mission, he said, ‘the spirit of the Lord has anointed me to heal the sick, to bring good news to the poor, to set the prisoners free, to liberate the captives.” Jesus came to do his father's will and his father's will is perfectly good. Thy will be done God. Let your will be done in this world, where so many are in need, let your will be done. Where there is so much violence in the world. Let your will be done when there's so much bitterness and animosity between different groups of people. Let your will be done, when people are captive not only to political forces but also to chemistry: captive to drugs and addictions, captive to psychological compulsions, people who are captive to their own habits and are wasting away in their need for salvation. Let thy kingdom come, Lord let your will be done.
As Christians when we pray your will be done we’re praying for ourselves. We are asking for help in submitting to God, recognizing that our role is to say about our lives that our decisions should be that God's will be done.

Have you thought about how much trivia is prayed for? People pray for riches, for wealth; things that have so little to do with God's kingdom. We pray for things that we  might indulge our own appetites, instead of praying that God's will be done. Why do we pray for such little and trivial things, things that don't glorify God and don't really bring us happiness or peace? God has a better plan for us to bring us to a better life, not just to indulge the sinful nature in our own life.

Sometimes it can seem like the work of even having God change ourselves can be like bringing something from death to life. But that's precisely what God's will is: to bring dead sinners to new life. In fact this rather humorous song is a song about that very theme. It is again sung by the King’s Heralds an a cappella quartet, and this is a song called Dry Bones,  around the vision of Ezekiel, in which God brings dry bones to life.

As we consider what we already pray for as a matter of course, very often we are praying for God's kingdom in the little things. Before the song, I spoke about those requests that are trivial and frivolous but, you know, to pray for healing is in fact to pray for God's kingdom. When Jesus came he healed the sick. Sometimes it didn't help his mission to heal the sick - people pay so much attention to the miracles they weren’t paying attention to his word - but nevertheless he kept on healing because he had come to help and pour out God's love on people. The signs of the kingdom and the signs of the Messiah were not just about speaking wisdom, weren’t just about training people in moral good. It was about setting prisoners, free delivering people from evil, raising the dead, healing the sick. When we are praying for blessing in other people's lives we are, at the root, praying for God's kingdom. We understand that blessing will take the form of a closer walk with God - that's certainly part of God's kingdom - but then we understand that God's perfect will is also to lift people up out of oppression. It’s not his desire to that people be crushed and in misery, but should be set free. We are praying for the kingdom of God. Praying for comfort for the group for the those who are grieving, praying even for the physical needs of a person to be met, for a person who is poor, those are things that pertain to God's will and God's kingdom. We can kind of put them under the umbrella of God's kingdom.

Sometimes we aren't sure what to pray for because we don't know what will do the most good in a person's life. But when we pray and apply what wisdom God has given us, when we listen to God and ask how he can intervene and intercede in a person's life, then we are praying for God's kingdom.

It is good to continue to pray for the little things. Jesus didn't tell us to ignore the ordinary needs of life. When the kingdom comes it comes in fullness. It comes as an end times event. It comes and meets every need.  Jesus describes the kingdom of God sometimes as a feast. Praise God for that! Our physical self is something that God does love. He made us the way we are. That doesn't mean that every prayer for healing or every prayer to meet a physical need is going to be met, but it is important understand that there is a place for the ordinary requests, or meeting need in praying for God's will to be done.

For you and me there is a difficult part about ‘thy will be done’ and I'm certain that one of the great weaknesses in the church in our culture today in this generation is that we don't understand the fullness of this prayer, ‘thy will be done on earth as it is in heaven.’

I think we see the fullness of this prayer in Gethsemane when Jesus is praying to the Father and he prays the very words that he told us to pray when we go to the Father. For there he is looking forward to the cross and he knows that he's going to be suffering and he says, ‘Lord, if it be possible let this cup pass from me. Yet not my will be done but thine.’ That ‘not my will’ is one place where we are weak as Christians. Sometimes we want God's will life plus our own pleasures. Sometimes we want God's will plus our own desires and indulgences. Jesus tells us to focus on his will, to be sold out for the kingdom of God, to be of one mind, not divided, but to seek his will alone.

That's a tremendous discipline for all of us and one that will need every bit of help from God. It is so important that we continue to pray this petition, ‘Lord let your will be done here on earth as it is in heaven.’ And ‘here on earth’ means to have it done in our lives too, now, not just waiting for some day when he'll change us and make us holy but deeply desiring that we would be holy today.

Would you join me in prayer to that end?

Our Father, in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Lord how we desire that your will would be done in our lives that we would make the right choices day by day, that we would be your blessing to the world, that we would endure whatever it takes to be your servants ambassadors in this life. Lord, let your kingdom come and this world be filled with your goodness. Let every heart turn to you and know how wonderful you are. Work in us so your kingdom would be in us; that your will would be done in us. We pray this in Jesus’ name, Amen.

Once again I want to thank you listeners for your encouragement and support. We do thank you because you keep us on the air week by week. We want to encourage you to support our ministry financially. Did you know the Good News Ministries has only one major cost? The four hosts Brent Russett, George Sinclair, Juliet Schimpf and myself are volunteers. So are the people who manage our website, organize our events and operate our board. Your gift can help us to continue to meet that one vital expense, the cost of broadcasting, which enables us to reach you and over 7000 listeners in the Ottawa River Valley. If you can please make a cheque payable to Good News Christian Ministries and send it to P.O. Box 184 Rideau Ferry, Ontario K0G 1W0 we will be happy to send you a receipt at income tax time. I also want to encourage you to tell others about this program.  

Be sure to worship in a church where the gospel is soundly proclaimed and lived out with compassion, integrity and resolve.

Now to conclude our program I would like to have you listen to a song from Delirious. This modern worship is called the King of Love.

I do pray that the Lord will hold your heart and you would know Jesus personally and profoundly. May the Holy Spirit reside deep within your heart, may the heavenly Father surround you with his constant and abiding and accompanying love.

Good News In The Morning is produced in the Studios of News Talk Radio 580 CFRA.

- Rev. Brian Wilkie
________________________________________
To listen to the above broadcast, click on the following link:

Sunday, 26 January 2014

'HALLOWED BE THY NAME'

Rev. Brian Wilkie
By Rev. Brian Wilkie                                                                                    

Pastor of St. Andrew's Christian Community
Rockland, Ontario


_______________________________________________________
PODCAST LINK to CFRA broadcast - Sunday, January 26th, 2014:
____________________________________________ 

Broadcast Notes:
*************************************************                    
‘Hallowed be Thy name’

Welcome to Good News in the Morning a program of words and music bringing a Christian message of hope and encouragement to those who are looking for intelligent, meaningful and spirited approach to faith and to life.

This program is sponsored by Good News Christian Ministries P.O. Box 184 Rideau Ferry Ontario K0G 1W0. I'm your host today, Brian Wilkie of St. Andrew's Christian church in Rockland, and as always I want to start by thanking you our listeners. We're grateful for your encouragement and support. Please remember that you can always visit us on our website for materials to encourage and support you in your Christian walk.

Today I want to look back to a time in Jesus' ministry on earth, the time when the disciples asked Jesus how they should pray. In teaching on that subject he introduced what we call the Lord's Prayer. Today I would like to speak to you about one aspect of that prayer, the first petition of the prayer, "hallowed be thy name."

To enter into this topic am going to take a section from the Old Testament book of Exodus in which Moses is going to Mount Sinai and he's going up there to have the tablets of the law replaced by God. God speaks to Moses concerning his name:

1 The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. 2 Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. 3 No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”
4 So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. 5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6 And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the fathers to the third and fourth generation.”
8 Moses bowed to the ground at once and worshiped. 9 “O Lord, if I have found favor in your eyes,” he said, “then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.” Exodus 34:1-9

 Though in this passage the Lord has declared to Moses his name, and I want to look at what it is to hallow His name in a few moments, but first let's listen to this hymn. This hymn is sung by a group called the King's Heralds. I recently started a gospel quartet and this is the kind of music we have been listening to as we try to learn new pieces. I really appreciate the sound, and the faithfulness of the witness of the King's Heralds. The song is called 'Pass me, not gentle Savior.'

The "Lord's prayer begins with these words: 'Jesus said to his disciples, when you pray say, "Our father who art in heaven, hallowed be thy name. When I was younger and taking confirmation classes in my church, as I was growing up we were taught around the area of prayer. I remember being taught a formula for prayer it was that based on the initials of the word acts, A C T S. It reminded us that we when we pray we should include in our prayer Adoration, Confession, Thanksgiving and Supplication. The way I recall it, the teaching was centered around the Lord's Prayer. Somehow or other, the Lord's prayer began with Adoration, and it had Confession, Thanksgiving and supplication. When I look at the Lord's prayer today, I'm not quite sure I can find that same order, especially since the Lord's prayer is almost entirely petitions or requests of God. Some of them sound like praise and some of them are certainly confession, but there's really request after request. The first request that Jesus suggests that we make in prayer is that we request that the name of God the hallowed. “Hallowed be thy name.” Now when you're asking for a name to be lifted up, a name to be praised, a name to be honored and respected, you are in fact praising that name because you are acknowledging that is worthy of all that you're asking for it.

What does it mean to hallow the name of the Lord? What does it mean to ask God that his name should be honored?

Is this important? So important, in fact, that Jesus puts at the start of the prayer. As we petition God, our Father, we are to ask him to make his name honored. We’re asking him to do something that is not being done sufficiently. We are asking him to do something that he is already engaged in doing. He is lifting up his name in the earth.

The creation is calling out the honor of his name, and the angels in heaven are constantly praising and glorifying God.  There are pictures in Revelation of our future in eternal life being awestruck and honoring God with our lives and with our praise constantly. It's a picture of joy for the believer and a picture of the fulfillment of righteousness, when God's name is honored as it should be. How about now? How can that prayer be answered, and what is it we’re asking for when we are desiring it today?

There is a need in our own lives to honor God. There is a need in our own hearts and minds to be a person who looks at who God is and sees that he is worthy of all praise, honor, obedience and service. Moses is standing before God and God declares his name which we understand to ‘Yahweh’ the name that he spoke at the burning bush, and the name that that the Hebrew people had used to call upon the Lord through generations. The name, though, doesn't stand alone. God declares the meaning of his name. As he proceeds before Moses saying, “I am the Lord, the compassionate and gracious God; slow to anger and abounding in love and faithfulness; maintaining love to thousands and forgiving wickedness, rebellion and sin. Now there is God's character, God's holiness, God's grace and God's love expressed to Moses and Aaron in the Old Testament. What is the most important thing about God? In John's letter to the church he says, ‘God is love.” We think of that as a New Testament teaching sometimes but here at the beginning of Israel's existence as a nation; as they leave Egypt and they prepare to go towards the promised land;  as they are given the law which describes how they ought to live in the freedom they’ve received from God; here God declares to Moses, “Here is who I am, I am a compassionate and gracious God, slow to anger and abounding in love and faithfulness.” This is who God is. This is the name which is to be honored. This is the God above all gods.


Now, in the context of ancient history we can see that there are many names given to different gods that were worshiped. We understand that there were false gods in ancient history, god's that never existed but were projections of human desires, human understanding and speculation. These gods were worshiped but very often, not because they were honorable gods, but because they were powerful. People personified forces of nature, people took a look at how humans were and they projected humans extended infinitely more powerfully and they imagined gods. We’re familiar from school encountering the gods of the ancient Greeks; Zeus and Hera and the Norse gods Odin, Thor and Loki. We still see those characters figured in animations, movies and all kinds of storylines, and it's hard to imagine that these characters were actually worshiped in their day, that there was a belief in them. Now even at the time of Jesus the Greek culture was divided. There were people who didn't see the old gods as being worthy of worship. They saw them as capricious. They saw them as petty. They saw them as the worst human characteristics given great power. They didn’t honor those names except out of fear of consequences. Many of the philosophers of the day had ceased honor those characters.

There is a God who is worthy of being hallowed, whose name is worthy of reverence and respect. He is not a capricious God, He is not someone who is randomly acting out of selfishness or out of an easy offensiveness. Not someone who is indulging himself but someone who is reaching out in love and faithfulness to the earth and his creation. This is the Lord who is to be honored.

In the cultures around Israel there were gods of fertility and gods of agriculture. There were gods of storms and gods of life and death but, again, these gods were feared in a negative way they were appeased. Nobody tried to be like those gods, they simply tried to manipulate circumstances to make things work their way.
In Israel we see the development of a belief and understanding of a God who works for his people, who loves his people, and is, himself, worthy of being loved. The name of God: compassionate, gracious, slow to anger and abounding in love and faithfulness.
Now we have to understand that there is more to God than just one dimension. The Bible doesn't leave it unspoken. We have some questions about God's, his harshness, God’s sternness,  because it does say in this very passage, ‘yet God does not leave the guilty unpunished. He punishes the children and their children for the sins of their fathers to the third and fourth generation.’ God is honored also because he's holy because he sees the damage that sin does and he doesn't leave it to fester he doesn't leave it to grow. In my background, in my undergraduate degree I took psychology. One of the things I learned there was that the word punishment in psychology doesn't always mean vengeance. Punishment doesn't always mean getting your pound of flesh back. In fact, specifically in psychological theory punishment and reward are used for training.

We do this with our children, whether we give them a timeout, or whether we take away something that they they've been enjoying, we punish them trying to get them to behave in a way that's more helpful and more appropriate. They can't learn to restrain their impulses and to turn away from those behaviors that get them in trouble without our guidance. We also reward them when they do well, we praise them and we thank them for their helpfulness. In that way we train our children to behave in a way that is going to lead to a better life for them and for the people around them.

Likewise God says he's not going to leave the guilty unpunished. He himself will take the penalty of sin, but training us out of sin is going to take time. He's not going to leave that work undone. I'm so delighted that God is going to work in my life to continue to train me. Sometimes training is hard. Sometimes we don't appreciate training. But when we look at the long view we’re glad that a coach or a teacher or our Savior has taken the time to treat us in a way that will lead us into a better living and a better morality in our lives. In fact these days we’re very conscious of the way that the impact of a father’s sin continues into his family. A mother’s sin continues to her children and to grandchildren and other generations. When I hear that God is going to continue to train people out of sin for generations, I'm delighted. My children will learn a better way than I learned in my life. My children will continue to be in the hands of God being trained through his guidance; through punishment and reward; through grace in every respect. In every dimension God is willing to get involved in our lives and deal with the sin in our lives, and for that I'm very thankful. We will look at this is a good deal more as we continue our program but I do want you to listen with me to this singing of the Lord's prayer. This particular version of the Lord's Prayer is from A Celebration Of Hymns and I encourage you to just take a moment to listen to it now.

One of the things I want to say about hallowing God's name is this: What kind of person will we be if we hallow God's name? If we hallow compassion and grace if we hallow patience and faithfulness; if we hallow steadfast love if we honor God for his for his faithfulness for his love towards the sinner; his love towards the righteous; his love towards thousands and his ability forgive; What kind of people do we become?

Oh, when we hallow power, when we look around us we make idols out of people who have great wealth or exercise influence, or have some amazing singing talent, we don't really do much to improve ourselves. When we hallow God as he is in his glorious graciousness we become different people. If we would spend time in our lives hallowing God as he deserves to be honored giving value and paying attention to the things that God counts as most wonderful for all of creation to share, then we will become the people that God wants us to be. ‘Turn your eyes upon Jesus,’ one song says, ‘look full in his wonderful face!’ How much we will be changed as we hallow God's name as we pray.

I do want to pray with you the words of the Lord's Prayer so let's pray together”

Our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom the power and the glory forever and ever, Amen.

Thank you so much for listening to us today and every week. We appreciate your encouragement and support and we do want to remind you to tune us in weekly, to check out our website, and if you have the opportunity please support us with your gifts so we can continue to meet the one expense of our broadcast which is the cost of the radio time. If you can please make out a check to GoodNewsChristianMinistries, P.O. Box 184 Rideau Ferry, Ontario. We will send you a receipt at income tax time.

Please tell others about the program. I do pray that the Lord will hold your heart and that you would know Jesus personally and profoundly. May the Holy Spirit reside deep within your heart. May the heavenly Father surround you with his constant, abiding and accompanying love. Now would you listen again to the Kings Herald’s with me. ‘Let the heavenly shine on me.’

Good News In The Morning is produced in the Studios of News Talk Radio.

- Rev. Brian Wilkie
________________________________________
To listen to the above broadcast, click on the following link: