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Showing posts with label brother. Show all posts
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Monday, 2 March 2020

'LOVING GOD'

Rev. Brian Wilkie


By Rev. Brian Wilkie                                                                                    

Pastor of St. Andrew's Christian Community
Rockland, Ontario


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PODCAST LINK for Sunday, March 1st, 2020:
http://accm.ncf.ca/images/20.03.01.mp3
(Re-posted from original Broadcast: - Sunday, February 10th, 2013)
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Broadcast Notes:
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‘Loving God
Segment 1: This program is sponsored by the Good News Christian Ministries,  96 Pheasant Run Drive, Ottawa, ON  K2J 2R5, Canada, (new address). This is Brian Wilkie speaking.
Today I am delighted to be able to speak to you once again about the word of God and the wonderful good news it tells us about our loving Saviour: and our theme today is about “Loving God.

Loving God is the fulfilment of all his commands, for in Mt 22:34–40, this is what happened: 

“Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”
Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Likewise the apostle John wrote to the church :

“God is love. Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us. If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother.  

That’s from John’s first letter, in chapter 4, verses 16-21.

It is clear throughout Scripture that loving God is the greatest command; and the command to love one another is directly derived from it, as the love of God compels us to love all those whom God loves!

Now would you listen with me to  this  traditional hymn, which is a declaration of the disciple’s love for God : My Jesus I love Thee. It’s sung by the Grace Presbyterian Chancel Choir, of Houston Texas.

Segment 2: (introduction of Message)
Now when I address the topic of loving God, I often feel that I could be repeating myself. In fact in preaching week after week, you can’t help wondering if you have been hammering on one gong too many times. But, you know, the theme of loving God is something we can’t over emphasize. It is central to the call of the Gospel, and love is a concept that is so easily misunderstood. I believe that one of the things we really need to be clear about is what it actually means to love God.

Love is such a frequently used word in our culture. Back in the 1950’s, C.S.Lewis wrote a book called ‘The Four Loves’ and he used that book to expound upon the four different words for love that we find in the text of the New Testament, and in classical literature. 

There were four words for love representing different aspects of love. Now, one could wonder if that would be a little confusing, like having hundreds of different words for snow, or something like that. But we’ve got a more confusing situation than that in the modern day, when we have one word that covers so many different ideas and experiences.

Think about the word ‘love.’ You’ve probably used it already today. “I love that television show,” “I just love cake!” “Isn’t this a lovely day?” You may even have said to someone close by, “I love you.” Are we talking about the same thing every time we use the word love? Let’s think about it.

When someone says they love ice cream, what do they really mean? Do they mean that they would like to marry ice cream? (Don’t kids make jokes about that misunderstanding?) No, what they mean is that ice cream tastes good, and they like to eat it. When we say we love some things, we simply mean that we want to consume them for our own pleasure. Is that what we mean when we say we love a person? That we want to use them up and toss them away? Unfortunately that is what some people do mean by love.

But with ice cream it is perfectly good to eat it as a result of your love for it. With chocolate and cookies, and so many other things that we say we love, we love them because of how they make us feel, or the experience they give us. We consume them and that is the mark of our love for them.  Ice cream exists to be consumed, and those who love ice cream eat it.

There are other things we love, which we don’t consume, yet we still have a different kind of love than we would have for a person. You might love a beautiful sunrise. You mean you enjoy it and it makes you feel good. You would be happy to get up on another morning and see another sunrise like that and enjoy it. It is a love that is a good feeling, that is enjoyable, and isn’t exclusive. You can love more than one sunrise, you can go and enjoy every sunrise that comes along. But the love you feel, like the love of ice cream is really a self love. You love this thing because it does something for you, you love the beautiful day because it makes you feel good. Even when we love people the word ‘love’ can still describe a very selfish, self-centred approach. Very often when we are adolescents even in later years, sometimes our love for a girlfriend or boyfriend can be extraordinarily selfish. Don’t we sometimes look at young people falling in love, and wonder when they are going to find the real thing? And don’t we sometimes find ourselves being selfish in our own relationships, and wondering what happened to the love? Because we can’t honestly call it love of another person when the love is mostly about using them; and getting something out of it for ourselves.

What do we mean by this higher love, when we truly, truly love another person? Doesn’t it mean to want to be a blessing to them? Doesn’t it mean to pour something into their lives that makes them a better person? Isn’t love of another person not about how they make you feel, but about how you want to make them feel?

That’s where we get closer to the meaning of love in the gospels. The love of God is a love that comes to us despite the fact that we’ve rebelled against him, despite the fact that doom hangs over us because of our selfishness. God comes to us in love and wants to bless us and deliver us from evil. Don’t we do the same for those we truly love?

What does it look like when a parent loves their child? That love results in the parent caring, teaching providing for their child. The parent does get some joy out of it they enjoy their children. The parent also gets some frustration (just once in a while). The parent also makes some sacrifices; misses out on a lot of things that they might have been able to do, because they have expended their resources, their time and their energy on their child. Love in this sense is giving of ourselves.

Now a parent loves a child, but doesn’t always do what the child wants them to do. A parent in their relationship with that child in the proper kind of love takes some authority and some responsibility for that child. On the other hand, if we love a teach, we want to learn from them, we put ourselves under their authority. In the same way the child who loves the parents accepts authority from them when they exercise that authority in love. You see, the way that love is acted out depends on the relationship in which it exists. We love people and act according to their gifts, characteristics, and their particular place in our lives.

Let’s pause here as we think about love and listen to this band from an Acquire the Fire Youth Rally. This upbeat song they talk about God being “Better Than” anything else in the entire world.

Segment 3: (Conclusion of Message)
Well, now that we are talking about love, and how we act when we love somebody in particular relationships, I want to speak of a love we don’t talk about too much. How do you act when you love your boss? When you love your employer?

I don’t mean that you have a romantic feeling for your employer; you just think they are a great boss. Your love for them results in you wanting to do your job the best you possibly can. You want to do your job in a way that makes their life easier. You want to be a blessing, and the way you bless your employer is by doing the work that is assigned to you, and do it to the best of your ability. Isn’t it natural for someone who loves their job to put their best effort into it, to do it with care and the best quality. Isn’t that something like the way we love the Lord our God?

The word ‘Lord’ is a fancy word for someone who has authority over you. When you acknowledge someone as Lord, you are agreeing that they have the right to direct your path, to tell you how to live, to lead you in the way that you should go. The love of God the love that we have for God is not the love of a parent for a child. It is not as though we provide for God, nor do we protect him or teach him. Instead the tables are turned: we are provided for by God, we learn from God, and we follow and obey him. Some people say that if we love God, and he loves us, it should be totally free, and there should be no obligations on our part. But that is not how it works in love when someone is worthy of authority, obedience and all of our devotion. For the God that directs us is a loving God, he directs us along paths that are good. When I say that, I must add the caveat, the clause, that when God directs us along His way, it is not always for our immediate good. When God directs us, he leads us to be a blessing to our neighbours, and our world, we may suffer on account of obedience to God, but it is still the right thing to do. He is not Lord simply because He says so, nor because He is more powerful than us. He is Lord because He is right and good, and He loves us. He is Lord because he is our creator, He is our Saviour, He is our God.

When Jesus taught that the greatest command is to love the Lord our God with all our heart and all our mind, and all our soul, (and in one Gospel he adds, ‘all our strength’) he is telling us that the love of God surpasses every other love. He puts it more bluntly when he says that if we don’t despise all other loves, even our own life, compared to the love of God, we are not really getting it, we are not really following God. God’s love surpasses all other love. The love for God is the umbrella under which all other loves myust be gathered.

To love God with our whole mind is to desire to know Him and learn from Him.  We allow all our thoughts, opinions and attitudes to be shaped by Him. It’s a delight to be a pastor and to be able to spend day after day studying God’s Word with his people.  In my church in Rockland I’m able to study Paul’s letter to the Corinthians on Monday with a group of ladies from the church. I’m able to study the book of Acts in French with a group in the church. I’m exploring Judges and Samuel on Wednesday nights, and sometimes we celebrate the adaptation of the Gospel into songs and hymns with a Thursday morning group. I am to expand my understanding of God, and see his goodness in his Word and in all his good actions. As we study God in his Word, our love for him only increases as we see how in every way he is worthy of honour and praise and glory.

When we love God with our heart we are really not primarily emotions, but expressing a love that is at the centre of our life, the core of our being at the center of everything. When we love God with our strength we are using our time and our waking hours, we are using our muscles and our ability to bless others for His glory.

Jesus didn’t say we had to have a great mind to love God, Just love him with all your mind. You don’t have to have the biggest heart, just love him with all you’ve got. We don’t have to be body builders, marathon runners or ultra athletes, but just love him with the strength we have.

Now when we exercise our hearts and minds and bodies in his service, our mental capacity, our loving capacity, our physical abilities and talents will improve, just as any exercise has benefits. God merely asks that what you have you offer to him in love.

Now you cannot love anyone else with the love that God deserves. Nobody else is worth it. It would be wrong to love any human being or any created thing with such an all surpassing love. It is in fact the very first command in the Ten Commandments, that we should have no other Gods before him. There is only one who deserves our worship, and deserves all honour and praise. No one else deserves such complete submission, because no one else is as wise or as good and true as God. We dare not give our full obedience to any earthly master; instead we give our full devotion to God in Christ.

Yet even though God is Worthy, we cannot love God as we ought to. The command to love God with all our heart, soul, mind and strength drives us to prayer. The command reveals our need for redemption in Christ, because without Christ we cannot be weaned off our self love or our worship of lesser things- idols, unless Christ comes to us in the power of the Holy Spirit and delivers us. So we come to God in prayer seeking him to give us the love that we ought to have. Let’s do that now. Let’s come before God, in prayer:

Would you pray with me? 

Loving God, thank you that in Jesus Christ you have revealed all your goodness, all your love, all your compassion, all your wisdom and all your power. And we see in Christ, you so truly revealed that we’ve discovered as you have shown us, that you are worthy of all our love and praise. O Lord set our hearts free from attachment to things that are not worthy, and set our hearts on you: our hearts, our minds, our strength, and our souls. In Jesus Name, Amen.

Thank you, listeners, for your encouragement, prayer and financial support. You keep us on the air week by week.  If you can, please make out a cheque payable to Good News Christian Ministries, and send it to  96 Pheasant Run Drive, Ottawa, ON  K2J 2R5, Canada, (new address). We will send you a receipt at income tax time. Please also tell others about this program, and don’t forget to visit our website. You will find several of our programs available on podcasts.                             

Don’t forget to worship in a church where the gospel is soundly proclaimed and lived out with compassion, integrity, and resolve.

Now we conclude our program with music from  Michael Card :That’s what faith must be. 
May you know Jesus Christ personally and profoundly. May the Holy Spirit reside deep within your heart. And may the heavenly Father surround you with his constant and abiding and accompanying love.
Rev. Brian Wilkie
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To listen to the above broadcast, click on the following link:
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3 comments:

  1. Originally Posted on Twitter:
    David Chadwick ‏- (@fhDavidChadwick on Twitter)
    Do you love God with all yourself? Mark 12:30 the daily David blog
    http://blog.foresthill.org/?p=2664
    ReplyDelete
  2. Originally Posted on Twitter:
    David Chadwick - (‏@fhDavidChadwick on Twitter)
    The proof you love God; Mark 12:31 the daily David blog http://blog.foresthill.org/?p=2667
    ReplyDelete
  3. Originally Posted on Twitter:
    Tony Evans - (‏@drtonyevans on Twitter)
    "Sometimes God lets you hit rock bottom so that you will discover that He is the Rock at the bottom." #Godslovechats
    ReplyDelete

Saturday, 27 July 2019

'A NEW COMMANDMENT'



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PODCAST LINK - Sunday, July 28th, 2019:

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By Rev. Brian Wilkie                                                                                    

Pastor of St. Andrew's Christian Community
Rockland, Ontario

Rev. Brian Wilkie




Broadcast Notes:
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‘A New Commandment
(From Archives)


Welcome to Good News In the Morning a program of words and music bringing a Christian message of hope and encouragement to those who are looking for intelligent meaningful and spirited approach to faith and to life.
 
This program is sponsored by Good News Christian Ministries PO Box 184 Rideau Ferry, Ontario K0G 1W0. I'm your host today, Brian Wilkie of St. Andrew's Christian church in Rockland. As always I want to start by thanking you our listeners. We are so grateful for your encouragement and support. Please remember that you can always visit our website for materials to encourage and support you in your Christian walk.
 
If you miss an episode of the show you can go to our website and download the podcast or the MP3 of our broadcast. I also want to invite you to come and join us for an evening of worship and encouragement as Dr. Rick Reed, president of Heritage College comes to Ottawa to speak at Parkdale United Church on Friday May 9, 2014. Details can be found on our website.
 
Scripture: John 13: 31-38
 
31 When he was gone, Jesus said, “Now is the Son of Man glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.
33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this all men will know that you are my disciples, if you love one another.”
36 Simon Peter asked him, “Lord, where are you going?”
Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”
37 Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
38 Then Jesus answered, “Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times!
 
Song:   At the Cross, sung by an Ottawa Ensemble, Destiny 
 
Intro to message
            
 
Simplifications and reduction People like to simplify, and look at the most basic commands for example:
 
·         The 10 commandments,
o   Unfortunately many who focus on the “big 10” really only pay attention to the last few. The first of the 10 all focus on the worship and honour of God.
·         2 commands,
o   Love God
o   Love others as you love yourself.
o   Again, sometimes the “Big 2“ are reduced  to just the second
o   And in recent days many expositions of the second command is reduced to loving oneself. This ‘gospel’ of self esteem  declares that you can’t really love others til you love yourself, and turns this outward directed command into narcissism and self care.
§  Note that the biblical authors do not seem to have much interest in our modern fixation with loving ourselves. Paul declares that “no one hates his own body but clothes and feeds himself.” The command assumes that we love ourselves, not that our first work is to build up our self love.
 
·         
            1 command. Toward the end of his ministry Jesus reveals a new command, to love others as I have loved you. This  command contains both tablets of the ten commandments, and both of the two greatest commandments.
o   Contains the love of God – for it sets the example of God’s love as the example, standard  and foundation of our love.
o   Requires love for mankind.
 
Song : A shelter in the time of storm, by a capella group, This Hope
 
Conclusion of Message
 
The Love of God:  the cross is the measure of God’s love. To accept this new commandment is to confess that the greatest gift and the greatest giver is God the Father, in Jesus Christ, reconciling the world to himself.
 
John, in his letters to the church declares “this is love, not that we have loved God, but that while we were still sinners, God sent his Son as the atoning sacrifice for our sins.”
 
This new command really could not be revealed until this point in Jesus ministry, for the measure of his love is shown in laying down his life on the cross. “No greater love than this,  that a man lay down his life for his friends.” We would not know the meaning of this command apart from the crucifixion of  Jesus.  But now, the standard for loving one another is clear, universal and absolute. No longer is our love to be measured by how much we love ourselves, but by how much we have been loved by God.
 
Love for humanity: the brother who is my brother?
 
Salvation comes from Christ in love laying down his life.
As we lay down our lives for our brothers and sisters, in loving action, we make known the reality of this salvation
 
Would you join with me in prayer?
 
Almighty God, Thank you so much for the great gift of your love. Now, help us in your grace to follow the example you’ve set by the power of your Holy Spirit for the glory of the Father, Son and Holy Spirit. Amen.
 
Once again I want to thank you listeners for your encouragement and support. We do thank you because you keep us on the air week by week. We want to encourage you to support our ministry financially. Did you know the good news ministries has only one major cost? The four hosts Brent Russett, George Sinclair, Juliet Schimpf and myself are volunteers. So are the people who manage our website, organize our events and operate our board. Your gift can help us to continue to meet that one vital expense, the cost of broadcasting, which enables us to reach you and over 7000 listeners in the Ottawa River Valley. If you can please make a cheque payable to Good News Christian Ministries and send it to 96 Pheasant Run Drive, Ottawa, ON  K2J 2R5, Canada, (new address), we will be happy to send you a receipt at income tax time. I also want to encourage you to tell others about this program.   
 
Be sure to worship in a church where the gospel is soundly proclaimed and lived out with compassion, integrity and resolve. Now to conclude our program I would like to have you listen to a song Children Keep In The Middle Of The Road, King’s Heralds
 
I do pray that the Lord will hold your heart and you would know Jesus personally and profoundly. May the Holy Spirit reside deep within your heart, may the heavenly Father surround you with his constant and abiding and accompanying love.
 
Good News In The Morning is produced in the Studios of News Talk Radio 580 CFRA.
 
- Rev. Brian Wilkie
Pastor of St. Andrew's Christian Community
Rockland, Ontario
http://www.rocklandchurch.ca/
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To listen to the above broadcast, click on the following link:

Sunday, 27 May 2018

'THE PRINCIPLE OF SOWING AND REAPING JUDGEMENT'

Rev. Brent Russett
By Rev. Brent Russett
Pastor of Sunnyside Wesleyan Church in Ottawa:
http://www.sunnysidechurchottawa.com/   
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PODCAST LINK to CFRA broadcast - 

Sunday, May 27th, 2018:

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The Principle of 
Sowing and Reaping Judgement

Today's Reading:  Matthew 7:1-5
Good morning and Welcome to good news in the morning. I am so glad that you have tuned into the program today. My name is Brent Russett. I am the Lead Pastor at Sunnyside Wesleyan Church here in Ottawa. I have been pastoring there for 28 years. One of the things I love to do is show how God’s word that was written a long time ago, connects with our world right now.

            I know that some of you who are listening have been followers of Jesus for a long time, and I know that others of you think of yourself as spiritual, but you are not really sure of this Christian thing, and I know others of you just curious how people of faith think. I trust that wherever you are on yours spiritual journey, that you will find this program interesting and informative, and I believe that for those of you desire it, God can use a program like this to take you another step closer to Him

            This morning I want to talk to you about the principle of sowing and reaping Judgement.

            All the way through the bible we see the principle of sowing and reaping.  If you sow corn you are going to reap corn, not apples. Another way of putting it is if you keep driving down the road you are on you are going to get to where that road is taking you. If you sow to spirit, you reap spiritual flourishing. If you sow to the flesh, you reap spiritual destruction.

            You see the sowing and reaping principle in all parts of life. If you keep on spending more than you make, you know where that path is gong to lead you to. If you neglect relationships, you reap distant relationships.

            Today I want to take a look at the sowing and reaping principle in regards to judging others.

           The application point of this sermon is don’t judge others. And you already know what you need to do – But I am not sure we how we judge others. We don’t really view ourselves as judgemental, after all we are Canadians. But I am hoping I can give you a biblical view of judging today – so that you know how to avoid the pain that judging brings.

           Let me take you to the text, and then give some reasons why this is really important to us – especially in our culture. Hear the words of Jesus

Matthew 7:1–5 (NIV)
7 “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (you heard the sowing and reaping principle-repeat)

            Then Jesus the carpenter, paints this funny absurd picture.
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

            We Canadians are a tolerant bunch. We pride ourselves in saying, Vive la difference. The only thing that we can’t tolerate, are those who are intolerant. So we think – We got this judgment thing.

            I hate to break it to you, but a Canadian view of tolerance and what Jesus is talking about – Do not judge, are not even close to the same thing.

            The way judgment or tolerance works in our society, is we tend to be tolerant up to a point – and then at some point we condemn the person for their sin. We tend to be tolerant of sexual permissiveness up to the point where you get a Harvey Weinstein. Then what happens is we condemn the person for their sin. What Harvey Weinstein did was horrible and wrong. – and he has been thoroughly condemned

            The other way judgement works in our society is that we say nothing a person does is wrong. You live the way you want to live – and we will affirm you in your chosen lifestyle. And it really doesn’t matter what kind of bazar stuff people do, they will find people on the internet to affirm them.

            What these two views of judgement do, is actually bind people to their sin. One says you are not only wrong but you are condemned, and there is no hope for you. The other just enables people – saying you were meant to be this way. Both are saying you are your sin and your sin is you.

            The grace that Jesus taught us says something different. Grace says you are different from your sin. God says your sin is not the real you. So a Canadian view of tolerance and Jesus’ words, Do not judge are different. So what is Jesus saying.
Matthew 7:1–2 (NIV)

 “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

            In Canadian society we think declaring something good or bad or right or wrong is judging. That is not the idea behind this word – or at least not the whole definition.

            Could you imagine if you used that as a definition, and said, I am going to follow the words of Jesus, and am also going to be a parent. Little Joey, you just craved your initials into the piano, but I can’t judge that as being right or wrong – Little Alice, awe you just stole from our neighbour and lied about it, but I am going to follow Jesus and not judge that as being right or wrong.

            Of course not – that would be absurd. What you did, little Joey, Little Alice was wrong. If you are going to be a good parent to little Joey and little Alice – then you need to let them know it is wrong. That is not what Jesus is talking about when he says, do not judge.

            The idea of judgement not only carries with it the idea of what is right and wrong – but it also carries with it the idea of judging them as guilty and then to condemn them for it. Not only condemning what they did, but their very being. Judgement here is about saying not only what you did was wrong – but you are wrong. Your very being is wrong.  Judgement here is about condemnation.

            So if I say to little Joey or little Alice, what you did what you did was wrong. I have not passed judgement. But if I go on to say, you are such a bad kid. – then I have moved to judgement. I have condemned their being, their personhood.

            You parents know this. You can say what you did was wrong or bad, but you shouldn’t say you’re bad. That kind of statement binds the wrongness of action to their identity. That is harmful.

            But we pass those judgements all the time – not just on our family, but on our friends, bosses, co-workers, celebrities. . They’re such an idiot, moron, slut, loser – fill in your own words. We not only judge them to be wrong, but we condemn their very personhood for it.
Matthew 7:1–2 (NIV)

 “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

            Or to use a rough translation, Don’t condemn, or you to will be condemned – for in the same way you condemn others, you will be condemned, the measure you use, it will be used against you.

            So how does the sowing and reaping principle work in regards to judging. Well at a very basic level, when you condemn someone else’s personhood, a person made in the image of God, you diminish your own personhood. If you are the kind of person that is pulling other people down, you are probably going to be the kind of person who is stunted yourself. You cannot diminish others, without diminishing yourself.

            The sowing and reaping principle is in effect. Remember what the bible says – you reap what you sow. Jesus is saying that if you sow judgement and condemnation – you are going to reap judgement and condemnation. Now if you know anything about gardening, you know a seed doesn’t necessarily look like the plant that grows. A carrot seed does not look like a carrot. Sometimes you will sow judgement in one area – and the judgement you reap doesn’t look like the judgement you have sown, but it will be connected.

            There is a time lag between when you sow and when you reap, and there is often a time lag between when you judge, and when you reap judgement.

            People who judge other people on their fashion sense, are often insecure about their own looks. It is not a judgement to say that ensemble doesn’t work. But when you move to that to judge a person’s character, their upbringing, all because of their looks – then your have moved into judgement, and you will reap what you sow.

             When you judge others because they have different preferences than yours, you will often reap others choice not to be in close relationship to you. The church is often judged as being very judgemental – sometimes unfairly, but other times very fairly. We reap what we sow. People want nothing to do with the judgemental church.

            What we often tend to do is  judge others weaknesses against their own strengths. This tends to make us really insecure about our own weaknesses. When you judge others, it has this boomerang affect. You reap what you sow.     
Matthew 7:3–5 (NIV)

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

            Jesus says, why are you looking at other people’s stuff, when you have a boat load of your own stuff. Forget about other people’s stuff and work on your own stuff – when you have dealt with your own stuff, maybe you can help someone else with there stuff.

            But we are really good at judging other people’s stuff and overlooking our own stuff. There are people who will judge drug addicts and alcoholics – the addicted, all the while they have their own issues of being addicted to food, or their smart phones, or live in co-dependent relationships which is just another form of addiction. We see other people’s stuff but we don’t see our own.

            We fail to have compassion on the poor or the homeless or the mentally ill. We condemn them for living in their circumstances in life. And yet many of us fail to be thankful for our own good health, for our families, such as they were, that gave many of us a boost, and we pretend that we have earned all that we have had. But most of you, when you look at your life honestly, it was built on good health, or those who have poured into you. We condemn others for not having the advantages that we have had. This hurts us.

            There are a few things I want you to note about our passage. When Jesus is talking about getting the plank out of your own eye, he is not saying judge yourself – in the sense that we have been using the word judge. Condemning yourself for your stuff is unhelpful. But acknowledging that you have stuff – is really helpful. The plank in your eye, is not you, but it is going to keep you from functioning like you were meant to function.

            But Jesus doesn’t just say, acknowledge your plank, acknowledge your stuff. He says, do something about your stuff. You are not condemned because of the plank in your eye. You just cant see to take the speck our of your neighbours eye. Your ability to speak into other’s lives is inhibited if you don’t deal with your own stuff.
            Let me say, that if you tend to judge yourself by your plank, that is really unhelpful. When you condemn yourself because of your stuff, your stuff tends to become a part of your identity – but your plank is not you. If it has been in your eye for a long time, it will seem like a part of you, but it is not you. Repent of judging and condemning yourself, so you can be separated from your plank – and that gives room for God to deal with you.

MUSIC – Love (One Another) Maranatha Singers 2:58

            Now I want to talk to you who are Christians. By that you have received Jesus into your life and you have asked him to take away your sin. He has forgiven you, and you are doing your best to follow him. You know you are not perfect, but it is your desire to do what Jesus wants you to do.  If you are a Christian, then these next verses are directed towards you.  

1 Corinthians 5:9–12 (NIV)
I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister  but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
12 What business is it of mine to judge those outside the church? Are you not to judge those inside?

            This seams like such a harsh passage. But I think it is a really important passage. The first thing is to note that if you are a Christian, you have no business judging those who are outside the church. Even those people who are sexually immoral, or swindlers, or idolaters.

            When we judge people in our world, we are not being what we are called to be. People will not be condemned because of their greed or idolatry, they will be judged on what they did with Jesus. When you judge people who are not Christians on their sin, you are showing that you think that sin can be dealt with by some other means than Jesus.

            When you do see people who are not Christians sinning, the right response is grief not anger. Because you and I know that you don’t so much break God’s laws, as you break yourself against God’s laws. When you sin it hurts you. So when you see our society going in way other than God’s way, our response has got to be, not one condemnation, but of compassion. If you keep going like you are going, you are going to be in for a lot of pain, and you are not going to flourish. I know you can’t see that right now, but I wish you could. I love you, so I wish you wouldn’t go down the road – but the choice is yours. Don’t judge. Don’t condemn. Have compassion. It is not about their sin, it is about what they do with Jesus.

            But Paul says something very different about those inside the church. He says if someone is claiming to be a brother or sister in Christ, but they are living in a sexually immoral way, or a greedy way, or if they are an idolater, or slanderer, or swindler – then you have to judge that for yourself. He says, don’t associate with such people.

            Now Paul, in this passage was dealing with someone who was sleeping with their step mom, but all the while claiming to be a brother in Christ. And he was not repentant. He was thinking there was nothing wrong with this.

            Paul says, wait a second. Spiritual fellowship is so important and so sacred, that people who persist in their sin, without repentance will jeopardize the work of God in your life – so you need to make the choice not to associate with them, and the condemnation of them is the breaking of fellowship with them.

            In many churches, like the one I pastor, we have all kinds of people in all kinds of places on their spiritual journey. That is great. There are people kicking tires, people who are wondering about this Christian thing. People who are brand new Christians. People who have been Christians for quite a while.

            In my judgement, in our context, this scripture is talking about Christians who have been so for quite a while. It is not about new Christians. It is not about those investigating the faith. It is about people who have been Christians for quite a while who you choose to have deep spiritual fellowship with. If they are grievously sinning, and they are unrepentant about it, then they are not the kind of people who you want in close circle for spiritual friends.

            Paul balances off this whole passage with what he wrote to the church in Rome.

Romans 14:1–4 (NIV)
14 Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

            There are a whole lot of areas where we will see things differently. They are what Paul calls disputable matters. If we are full of pride, and think we are always right, then we think there are no disputable matters. But the reality is, that there are so many things that are not black and white. The issue in the Roman Church was eating meat sacrificed to idols, or which days are sacred.

2  One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. (Some Christians became vegetarians because they were worried about eating meat sacrificed to idols - some Christians didn’t worry a whole lot about it)

 3  The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4  Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

           Be very sure that if you are breaking fellowship with someone, it is over substantial matters. Not grey areas.

Hear God’s word Romans 14:12  
12 So then, each of us will give an account of ourselves to God.
13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.

            We don’t judge those outside the church, because it is not about their sin, it is about what they do with Jesus. And it has to be extraordinary to judge people in the church.  Big unrepentant, in your face kind of sin – and the judgement then is to withdraw from those kind of people – not to gossip, not to slander, but to withdraw.

            Back to our main verse. 
Matthew 7:1–5 (NIV)
7 “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

            If you are type that easily condemn others – then it is time to repent of that. Because that kind of stuff comes back to haunt you. You can say what you see as good or bad, or right and wrong, but as soon as you move into condemning people you are setting yourself up to be condemn. So don’t do it. You reap what you sow.

PRAYER:

Lord, in this matter of judgement, it is often very easy to move from saying something that is wrong, to condemning someone.
I pray, Lord, for the grace to not be judges of each other, but instead, help us to be that for each other, in Jesus' name, AMEN. 

            And Thank you for listening to Good News in the morning. 
            This program is on the air by the grace of God and donations of many faithful people.
            My name is Brent Russett, and it has been a privilege to bring you Good News in the morning.

By Rev. Brent Russett
Pastor of Sunnyside Wesleyan Church in Ottawa:
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