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Showing posts with label reaping. Show all posts
Showing posts with label reaping. Show all posts

Saturday, 31 August 2019

'SHARING FAITH'



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PODCAST LINK - Sunday, September 1st, 2019:

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By Rev. Brian Wilkie                                                                                    

Pastor of St. Andrew's Christian Community
Rockland, Ontario

Rev. Brian Wilkie



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Broadcast Notes:
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‘Sharing Faith’

Welcome to Good News In the Morning a program of words and music bringing a Christian message of hope and encouragement to those who are looking for intelligent meaningful and spirited approach to faith and to life.
This program is sponsored by Good News Christian Ministries, 96 Pheasant Run Drive, Ottawa, ON  K2J 2R5, Canada, (new address). I'm your host today, Brian Wilkie of St. Andrew's Christian church in Rockland. As always I want to start by thanking you our listeners. We are so grateful for your encouragement and support. Please remember that you can always visit our website for materials to encourage and support you in your Christian walk.
 
If you miss an episode of the show you can go to our website and download the podcast or the MP3 of our broadcast. Details can be found on our website.
Sharing Faith
 
The topic today is reaching out with the gospel of Jesus Christ to the world around us, and the scripture that I’m going to start with today is taken from the gospel of John chapter 4 verses 28 – 42. Now this scripture occurs as Jesus has been traveling with his disciples and they travel into the part of the country known as Samaria.  In Samaria the disciples leave him to go and get food in the village while he waits at a well.  Then a Samaritan woman comes out and has just an amazing conversation with him, in which Jesus reveals to her that he is the Messiah who was promised in scripture.  And this woman having heard this good news does this: (This is where the scripture reading begins.)
 
Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Christ?” They came out of the town and made their way toward him.
 Meanwhile his disciples urged him, “Rabbi, eat something.”
 But he said to them, “I have food to eat that you know nothing about.”
 Then his disciples said to each other, “Could someone have brought him food?”
 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Do you not say, four months more and then the harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.  Even now the reaper draws his wages. Even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together.  Thus the saying ‘One sows and another reaps’ is true.  I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
 
Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.”  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.  And because of his words many more became believers.
 
They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
 
What a wonderful revelation these people received as they spent time with Jesus. I pray that as we spend some time in God’s word we will also be encouraged and strengthened in our faith.
 
We’ll look further at what it means to share this faith in a few moments.  But I’d like for you to hear a song sung by the group Glad, from their album Acapella Hymns. This song is a hymn of praise that speaks of the joy of telling about Jesus as it says, O, for a thousand tongues to sing my great redeemer’s praise.
Charles Wesley, when he wrote that hymn, Oh! for a Thousand Tongues To Sing, wished for a thousand different languages in which to praise God.  And perhaps he also wished for a thousand mouths to speak the praises of God.
 
We have usually only one language. Some of us in the Ottawa River Valley have two or more languages we can praise God in. But we only have one mouth.  And we’ve got to ask ourselves, how much do we use the mouth that we have, and the language that we have, to share the praise of God, not only in church, but also in the world abroad?

For sharing faith is something we do when we meet together as Christians and we encourage one another. And in many ways today’s talk is linked to my other talk, Sharing Encouragement. Because as we remember the encouragement God has given us, as we remember what he has done for us, we have a testimony to share with others. That testimony is sometimes enacted through the deeds we do, by showing the same compassion.  And that testimony is sometimes enacted by sharing the word of Christ with someone who doesn’t know it. When we’re praising God before believers we call it worship, or we call it training and teaching from the word. But when we’re praising God before unbelievers we call it evangelism.
 
Oh, it’s so good to praise God.  It is so good to lift up the name of Jesus.  It’s so good just for us to remember how he saved us; To remember the historical facts, and the love that brought those things into being; To remember the cross of Jesus Christ and his willingness to suffer and die there for us;  To remember how that word first became something we believed in our hearts; To remember how it happened that in the same instant, as the hymn writer John Newton says, “twas grace that taught my heart to fear and grace my fears relieved.” He spoke of that moment when he realized that he was a sinner and was struck with mortal fear, at the thought he had so much fallen short of the glory of God.  And at the same moment he knew that Christ had died for him, so that his sins might be forgiven, and so that he might trust God for eternal life.
What a great blessing his hymn has been. The testimony of his own coming into faith, that has led so many others to faith.
 
What is your testimony?  How did you come to know God? Was it when you were young in Sunday school?  Was there a Sunday school teacher and perhaps a number of people who just helped you to know that there was a God who loved you?  Before you were even asking questions? Before you were even aware that you were missing God you were introduced to Him by someone?
You know, this Samaritan woman doesn’t bring people to Jesus when she goes out into the town.  She simply tells them what she’s found.  She says,” I have met somebody who told me everything about myself. Could he possibly be the Christ?”
 
She leaves the question open and the people in the town think about that question. They take a look at her.  Many of them seem to trust her. They hear what she says, that he’s acting as prophet telling me everything I ever did.  And they’re struck by the excitement in her. They’re struck by the change in her: The way that she is so confident that she has met someone incomparable, and so some of them begin to believe already.  But she says, “come on out and see”.  They come with her and they make their way to Jesus.  She didn’t have that big a job to do, did she? She had to introduce them to Jesus, and Jesus was right there to meet them, to speak with them, to move in their hearts.
 
Do you know that sometimes evangelism today is just as simple as that? That sometimes people come into a worship service with no Christian background? I just heard from a friend of mine, in fact he’s the current chair of the Good News Christian Ministries board, Tony Copple, and he spoke of a woman who came to church two weeks in a row, having had no Christian background, yet on the second week God became real to her.  She experienced the presence of God, or she experienced the love of God and she heard the word of God and she was ready to trust her life to Christ.
 
Who would have thought it would be that easy to bring someone with no Christian background to the Lord? But somebody invited her to church, and she came and she saw, and she believed, because of what she experienced in the presence of God.
 
That’s what so many of these Samaritan villagers did.  They came out to the well.  They listened to Jesus. They invited him to speak to them some more and what they heard convinced them more and more, that this man really was the Saviour of the world.
 
One of scriptures most effective evangelist was just a woman who posed a question. What do you think about this guy? Could he be the Messiah? Why don’t you check him out?
 
Now, granted, not all evangelism is that simple. It’s not always that easy.  Jesus speaks to the disciples about going out into a field in which the hard work has been done by other people.  He’s drawing a parallel between the groceries that he sent them to purchase. They went into town and they were going to purchase bread and they were going to purchase meats and fish, and they were going to bring that stuff to Jesus so that they could have lunch, but how did that stuff come to be in the store? People went out and worked hard for it. They went to reap where somebody else had sowed with hard work. And likewise, they were about to reap a harvest among the people of Samaria where Jesus had given the witness.  Jesus had warmed the hearts.  Jesus had shown his power and his grace and all they needed to do, was to see people coming to Christ.
 
This is the same today in many cases. There are times when you’re the one sowing seeds diligently,  when you’re the one watering the seeds, and you may find yourself feeling frustrated, wondering if your evangelism is having any effect. You’re showing compassion in the name of Christ. You’re spending time praying for people and praying with people. You’re demonstrating the love that Christ has put into your heart and you’re hoping that it takes effect. And then, perhaps one day, they come to church and the pastor gives a message.  It’s the same thing you’ve been saying all this time, but they come to Christ. Perhaps one day they talk to a complete stranger and learn the gospel in a way that touches their heart and they reap an easy harvest where you have sown.
 
Our friend Billy Graham, the man who’s been responsible for the salvation of so many people, would himself confess that the prayers of the Christians in the towns in which he ministered, and the witness of one neighbor to another is the real foundation of the success of those Billy Graham missions over the years.  The seeds have been sown by others and Billy Graham has had the privilege of sowing new seeds for some, but so often reaping the harvest for which others have labored.  And so the sower and the reaper rejoice together.  This is good news in God.
 
I want to continue to expand upon this theme for a moment, but here is an upbeat tune by Nicole Mullen, a Wow Hits collection from 2003, and she says something quite simple. That we should “Talk about it.”  Talk about our faith.  Let’s listen to Nicole as she sings this message to us. <Music>
Talk about it. Can it be as simple as that? That sharing the faith and simply be talking about it?  You know, so often we think we have to tell the whole gospel to somebody. But simply sharing how you respond in hardship, telling someone you know, “When I go through something  like this, I pray to God.” That tells them that you believe in God. That tells them that you found God to be a great help in times of trouble. It’s not a big theological treatise, it’s just what you do.  It’s just the truth. Sometimes people want to spin their testimony into something fantastic in order to make it more convincing. But your testimony is what God has given you. Your testimony is your honest account of what God done, and just talking about it makes such a difference. Sometimes (it’s) just asking the question.
 
I was just so privileged recently at church in coffee hour and one of the children from Sunday school asked me to pray with him.  He was praying as he asked me many times before to pray for his family, his parents and his extended family. He’s got a tender heart, and this time as we prayed, as he asked God for help to be a better son, a better boy, I asked him if he’d ever asked Jesus into his heart, and he said no. He hadn’t. I asked him if he wanted to, and he asked a few questions about what that meant and then we prayed together.
 
You know, you might think as a minister I’m doing that all the time.  Believe me, I’m not. I wish I were. But I tell you, the joy that you feel when somebody finally responds to the invitation, to trust their lives to Christ and to hope in Him for eternal life,  it’s a great joy. Sometimes it’s that easy, and sometimes it’s just one more step along the way.
 
Are you willing to put yourself out there?  To go to your friends and say, here’s what I’ve experienced?  In the right time and in the right place your words can make a huge difference, and Paul himself reminds us that every time is a right time.  It might not be the right time for loudly shouting on the street corners.  It might be a time for quietly praying with somebody at a coffee table.  It might be the time to simply remind someone that you love them and you’re thinking of them, and that you know that God loves them too. It might be time to ask somebody. “Have you ever trusted Christ? Have you ever asked Him into your heart? To be Lord of your life?”  It might be that simple.  It might be another step along the way.
 
Let’s pray together about this and ask God to just encourage us to do what he’s longing for us to do. That is to share our faith, with a lost and needy world.
 
Almighty God, we have learned from you that you are indeed the Christ, the Messiah, the Saviour of the world. We pray, almighty God, that you will move by your powerful hand in our hearts and minds to take away our fears; To take away our hesitation; To increase our love and to increase our courage and that you will allow us to sow a seed of your love, or perhaps to reap a harvest of salvation, in the lives of the people you love, and we love.  In Jesus’ name, Amen.
 
Once again I want to thank you listeners for your encouragement and support. We do thank you because you keep us on the air week by week. We want to encourage you to support our ministry financially. Your gift can help us to continue to meet that one vital expense, the cost of broadcasting, which enables us to reach you and over 7000 listeners in the Ottawa River Valley. If you can please make a cheque payable to Good News Christian Ministries and send it to 96 Pheasant Run Drive, Ottawa, ON  K2J 2R5, Canada, (new address), we will be happy to send you a receipt at income tax time. I also want to encourage you Mark November 7 on your Calendar!  On that evening our Friend Don Hutchinson will be addressing the importance of Our faith in Politics, at St Timothy’s Anglican Church. This event is a chance to raise funds for Good News Christian Ministries, and for us to meet some of our listeners face to face. Details can be found on our website.
 
Be sure to worship in a church where the gospel is soundly proclaimed and lived out with compassion, integrity and resolve. Now to conclude our program I would like to have you listen to a song  from a Celebration of Hymns, “Tell me the Old, Old Story” from Reflective moments.
 
I do pray that the Lord will hold your heart and you would know Jesus personally and profoundly. May the Holy Spirit reside deep within your heart, may the heavenly Father surround you with his constant and abiding and accompanying love.
 
- Rev. Brian Wilkie
St. Andrew's Christian Community, Rockland, Ontario
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To listen to the above broadcast, click on the following link:
 
             

Sunday, 27 May 2018

'THE PRINCIPLE OF SOWING AND REAPING JUDGEMENT'

Rev. Brent Russett
By Rev. Brent Russett
Pastor of Sunnyside Wesleyan Church in Ottawa:
http://www.sunnysidechurchottawa.com/   
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PODCAST LINK to CFRA broadcast - 

Sunday, May 27th, 2018:

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The Principle of 
Sowing and Reaping Judgement

Today's Reading:  Matthew 7:1-5
Good morning and Welcome to good news in the morning. I am so glad that you have tuned into the program today. My name is Brent Russett. I am the Lead Pastor at Sunnyside Wesleyan Church here in Ottawa. I have been pastoring there for 28 years. One of the things I love to do is show how God’s word that was written a long time ago, connects with our world right now.

            I know that some of you who are listening have been followers of Jesus for a long time, and I know that others of you think of yourself as spiritual, but you are not really sure of this Christian thing, and I know others of you just curious how people of faith think. I trust that wherever you are on yours spiritual journey, that you will find this program interesting and informative, and I believe that for those of you desire it, God can use a program like this to take you another step closer to Him

            This morning I want to talk to you about the principle of sowing and reaping Judgement.

            All the way through the bible we see the principle of sowing and reaping.  If you sow corn you are going to reap corn, not apples. Another way of putting it is if you keep driving down the road you are on you are going to get to where that road is taking you. If you sow to spirit, you reap spiritual flourishing. If you sow to the flesh, you reap spiritual destruction.

            You see the sowing and reaping principle in all parts of life. If you keep on spending more than you make, you know where that path is gong to lead you to. If you neglect relationships, you reap distant relationships.

            Today I want to take a look at the sowing and reaping principle in regards to judging others.

           The application point of this sermon is don’t judge others. And you already know what you need to do – But I am not sure we how we judge others. We don’t really view ourselves as judgemental, after all we are Canadians. But I am hoping I can give you a biblical view of judging today – so that you know how to avoid the pain that judging brings.

           Let me take you to the text, and then give some reasons why this is really important to us – especially in our culture. Hear the words of Jesus

Matthew 7:1–5 (NIV)
7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (you heard the sowing and reaping principle-repeat)

            Then Jesus the carpenter, paints this funny absurd picture.
3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

            We Canadians are a tolerant bunch. We pride ourselves in saying, Vive la difference. The only thing that we can’t tolerate, are those who are intolerant. So we think – We got this judgment thing.

            I hate to break it to you, but a Canadian view of tolerance and what Jesus is talking about – Do not judge, are not even close to the same thing.

            The way judgment or tolerance works in our society, is we tend to be tolerant up to a point – and then at some point we condemn the person for their sin. We tend to be tolerant of sexual permissiveness up to the point where you get a Harvey Weinstein. Then what happens is we condemn the person for their sin. What Harvey Weinstein did was horrible and wrong. – and he has been thoroughly condemned

            The other way judgement works in our society is that we say nothing a person does is wrong. You live the way you want to live – and we will affirm you in your chosen lifestyle. And it really doesn’t matter what kind of bazar stuff people do, they will find people on the internet to affirm them.

            What these two views of judgement do, is actually bind people to their sin. One says you are not only wrong but you are condemned, and there is no hope for you. The other just enables people – saying you were meant to be this way. Both are saying you are your sin and your sin is you.

            The grace that Jesus taught us says something different. Grace says you are different from your sin. God says your sin is not the real you. So a Canadian view of tolerance and Jesus’ words, Do not judge are different. So what is Jesus saying.
Matthew 7:1–2 (NIV)

 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

            In Canadian society we think declaring something good or bad or right or wrong is judging. That is not the idea behind this word – or at least not the whole definition.

            Could you imagine if you used that as a definition, and said, I am going to follow the words of Jesus, and am also going to be a parent. Little Joey, you just craved your initials into the piano, but I can’t judge that as being right or wrong – Little Alice, awe you just stole from our neighbour and lied about it, but I am going to follow Jesus and not judge that as being right or wrong.

            Of course not – that would be absurd. What you did, little Joey, Little Alice was wrong. If you are going to be a good parent to little Joey and little Alice – then you need to let them know it is wrong. That is not what Jesus is talking about when he says, do not judge.

            The idea of judgement not only carries with it the idea of what is right and wrong – but it also carries with it the idea of judging them as guilty and then to condemn them for it. Not only condemning what they did, but their very being. Judgement here is about saying not only what you did was wrong – but you are wrong. Your very being is wrong.  Judgement here is about condemnation.

            So if I say to little Joey or little Alice, what you did what you did was wrong. I have not passed judgement. But if I go on to say, you are such a bad kid. – then I have moved to judgement. I have condemned their being, their personhood.

            You parents know this. You can say what you did was wrong or bad, but you shouldn’t say you’re bad. That kind of statement binds the wrongness of action to their identity. That is harmful.

            But we pass those judgements all the time – not just on our family, but on our friends, bosses, co-workers, celebrities. . They’re such an idiot, moron, slut, loser – fill in your own words. We not only judge them to be wrong, but we condemn their very personhood for it.
Matthew 7:1–2 (NIV)

 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

            Or to use a rough translation, Don’t condemn, or you to will be condemned – for in the same way you condemn others, you will be condemned, the measure you use, it will be used against you.

            So how does the sowing and reaping principle work in regards to judging. Well at a very basic level, when you condemn someone else’s personhood, a person made in the image of God, you diminish your own personhood. If you are the kind of person that is pulling other people down, you are probably going to be the kind of person who is stunted yourself. You cannot diminish others, without diminishing yourself.

            The sowing and reaping principle is in effect. Remember what the bible says – you reap what you sow. Jesus is saying that if you sow judgement and condemnation – you are going to reap judgement and condemnation. Now if you know anything about gardening, you know a seed doesn’t necessarily look like the plant that grows. A carrot seed does not look like a carrot. Sometimes you will sow judgement in one area – and the judgement you reap doesn’t look like the judgement you have sown, but it will be connected.

            There is a time lag between when you sow and when you reap, and there is often a time lag between when you judge, and when you reap judgement.

            People who judge other people on their fashion sense, are often insecure about their own looks. It is not a judgement to say that ensemble doesn’t work. But when you move to that to judge a person’s character, their upbringing, all because of their looks – then your have moved into judgement, and you will reap what you sow.

             When you judge others because they have different preferences than yours, you will often reap others choice not to be in close relationship to you. The church is often judged as being very judgemental – sometimes unfairly, but other times very fairly. We reap what we sow. People want nothing to do with the judgemental church.

            What we often tend to do is  judge others weaknesses against their own strengths. This tends to make us really insecure about our own weaknesses. When you judge others, it has this boomerang affect. You reap what you sow.     
Matthew 7:3–5 (NIV)

3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

            Jesus says, why are you looking at other people’s stuff, when you have a boat load of your own stuff. Forget about other people’s stuff and work on your own stuff – when you have dealt with your own stuff, maybe you can help someone else with there stuff.

            But we are really good at judging other people’s stuff and overlooking our own stuff. There are people who will judge drug addicts and alcoholics – the addicted, all the while they have their own issues of being addicted to food, or their smart phones, or live in co-dependent relationships which is just another form of addiction. We see other people’s stuff but we don’t see our own.

            We fail to have compassion on the poor or the homeless or the mentally ill. We condemn them for living in their circumstances in life. And yet many of us fail to be thankful for our own good health, for our families, such as they were, that gave many of us a boost, and we pretend that we have earned all that we have had. But most of you, when you look at your life honestly, it was built on good health, or those who have poured into you. We condemn others for not having the advantages that we have had. This hurts us.

            There are a few things I want you to note about our passage. When Jesus is talking about getting the plank out of your own eye, he is not saying judge yourself – in the sense that we have been using the word judge. Condemning yourself for your stuff is unhelpful. But acknowledging that you have stuff – is really helpful. The plank in your eye, is not you, but it is going to keep you from functioning like you were meant to function.

            But Jesus doesn’t just say, acknowledge your plank, acknowledge your stuff. He says, do something about your stuff. You are not condemned because of the plank in your eye. You just cant see to take the speck our of your neighbours eye. Your ability to speak into other’s lives is inhibited if you don’t deal with your own stuff.
            Let me say, that if you tend to judge yourself by your plank, that is really unhelpful. When you condemn yourself because of your stuff, your stuff tends to become a part of your identity – but your plank is not you. If it has been in your eye for a long time, it will seem like a part of you, but it is not you. Repent of judging and condemning yourself, so you can be separated from your plank – and that gives room for God to deal with you.

MUSIC – Love (One Another) Maranatha Singers 2:58

            Now I want to talk to you who are Christians. By that you have received Jesus into your life and you have asked him to take away your sin. He has forgiven you, and you are doing your best to follow him. You know you are not perfect, but it is your desire to do what Jesus wants you to do.  If you are a Christian, then these next verses are directed towards you.  

1 Corinthians 5:9–12 (NIV)
9 I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister  but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
12 What business is it of mine to judge those outside the church? Are you not to judge those inside?

            This seams like such a harsh passage. But I think it is a really important passage. The first thing is to note that if you are a Christian, you have no business judging those who are outside the church. Even those people who are sexually immoral, or swindlers, or idolaters.

            When we judge people in our world, we are not being what we are called to be. People will not be condemned because of their greed or idolatry, they will be judged on what they did with Jesus. When you judge people who are not Christians on their sin, you are showing that you think that sin can be dealt with by some other means than Jesus.

            When you do see people who are not Christians sinning, the right response is grief not anger. Because you and I know that you don’t so much break God’s laws, as you break yourself against God’s laws. When you sin it hurts you. So when you see our society going in way other than God’s way, our response has got to be, not one condemnation, but of compassion. If you keep going like you are going, you are going to be in for a lot of pain, and you are not going to flourish. I know you can’t see that right now, but I wish you could. I love you, so I wish you wouldn’t go down the road – but the choice is yours. Don’t judge. Don’t condemn. Have compassion. It is not about their sin, it is about what they do with Jesus.

            But Paul says something very different about those inside the church. He says if someone is claiming to be a brother or sister in Christ, but they are living in a sexually immoral way, or a greedy way, or if they are an idolater, or slanderer, or swindler – then you have to judge that for yourself. He says, don’t associate with such people.

            Now Paul, in this passage was dealing with someone who was sleeping with their step mom, but all the while claiming to be a brother in Christ. And he was not repentant. He was thinking there was nothing wrong with this.

            Paul says, wait a second. Spiritual fellowship is so important and so sacred, that people who persist in their sin, without repentance will jeopardize the work of God in your life – so you need to make the choice not to associate with them, and the condemnation of them is the breaking of fellowship with them.

            In many churches, like the one I pastor, we have all kinds of people in all kinds of places on their spiritual journey. That is great. There are people kicking tires, people who are wondering about this Christian thing. People who are brand new Christians. People who have been Christians for quite a while.

            In my judgement, in our context, this scripture is talking about Christians who have been so for quite a while. It is not about new Christians. It is not about those investigating the faith. It is about people who have been Christians for quite a while who you choose to have deep spiritual fellowship with. If they are grievously sinning, and they are unrepentant about it, then they are not the kind of people who you want in close circle for spiritual friends.

            Paul balances off this whole passage with what he wrote to the church in Rome.

Romans 14:1–4 (NIV)
14 Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

            There are a whole lot of areas where we will see things differently. They are what Paul calls disputable matters. If we are full of pride, and think we are always right, then we think there are no disputable matters. But the reality is, that there are so many things that are not black and white. The issue in the Roman Church was eating meat sacrificed to idols, or which days are sacred.

2  One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. (Some Christians became vegetarians because they were worried about eating meat sacrificed to idols - some Christians didn’t worry a whole lot about it)

 3  The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4  Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

           Be very sure that if you are breaking fellowship with someone, it is over substantial matters. Not grey areas.

Hear God’s word Romans 14:12  
12 So then, each of us will give an account of ourselves to God.
13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.

            We don’t judge those outside the church, because it is not about their sin, it is about what they do with Jesus. And it has to be extraordinary to judge people in the church.  Big unrepentant, in your face kind of sin – and the judgement then is to withdraw from those kind of people – not to gossip, not to slander, but to withdraw.

            Back to our main verse. 
Matthew 7:1–5 (NIV)
7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

            If you are type that easily condemn others – then it is time to repent of that. Because that kind of stuff comes back to haunt you. You can say what you see as good or bad, or right and wrong, but as soon as you move into condemning people you are setting yourself up to be condemn. So don’t do it. You reap what you sow.

PRAYER:

Lord, in this matter of judgement, it is often very easy to move from saying something that is wrong, to condemning someone.
I pray, Lord, for the grace to not be judges of each other, but instead, help us to be that for each other, in Jesus' name, AMEN. 

            And Thank you for listening to Good News in the morning. 
            This program is on the air by the grace of God and donations of many faithful people.
            My name is Brent Russett, and it has been a privilege to bring you Good News in the morning.

By Rev. Brent Russett
Pastor of Sunnyside Wesleyan Church in Ottawa:
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